Mosad Encyclopaedia Judaica with interpretation

Moses Fantasy Jews in Haifa

First settlements - Hellenistic Greece - Byzantium - Jesus Fantasy Christian Crusade atrocities - Muhammad Fantasy Saladin, Jesus Fantasy Franks, and Muhammad Fantasy Turkish rule - Egypt, trade and steam boat times - racist Moses Fantasy Zionism and withdrawal of the Muhammad Fantasy Muslims

from: Haifa; In: Mosad Encyclopaedia Judaica, vol.7

presented by Michael Palomino (2008 / 2019)

3 fantasies: Moses is a fantasy - Jesus is a fantasy - and also Muhammad is a fantasy - but Mother Earth is REAL
Moses is a fantasy - nothing could be found of him. The proofs are in the book: The Bible unearthed - link. So, Jewry is a fantasy, and also the Jewish calendar is a fantasy. Also Jesus is a fantasy: nothing could be found, but it's a code fantasy with the numbers 3,12,13 and 33 - link. Therefore, Christiandom is a fantasy, and also the Christian calendar is a fantasy - and the Vatican is a criminal pedophile satanic drug money laundering bank mafia - link with videos - link with news. Also Muhammad is a fantasy: nothing could be found, and the name "Muhammad" was used only since 850, not in 600 - link. Therefore also the Muslim calendar is a fantasy. Peace and healings and instructions how to handle the planet are with Mother Earth - Mother Earth is REAL and everybody can learn it: http://www.med-etc.com - have a good day. - Michael Palomino, May 12, 2019

<HAIFA, port in [[Moses Fantasy]] Israel and commercial and administrative center of the north of the country, with about 200,000 inhabitants in 1970. The city extends over the northwest side of Mt. Carmel and the coastal strip at its northern slope, and over the southern end of the Zebulun Valley and the northern edge of the Carmel Coast.

Early History. [First settlement Tell Abu Hawam - Hellenistic Shikmonah - Persian times - Byzantine times]

The earliest settlement in Haifa's vicinity was located at Tell Abu Hawam, a small port town founded at the beginning of the 14th century B.C.E. (Late Bronze Age) and was in existence until the Hellenistic period. The city was not a part of the area regarded as sanctified by the exiles returning from Babylon (see *[[Moses Fantasy]] Israel, Historical Boundaries). Haifa is possibly mentioned in the Persian period in the list of cities attributed to the geographer Scylax, between the bay and the "Promontory of Zeus" i.e., the Carmel.

In the Hellenistic period the city moved to a new site, south of Bat Galim (the old port had apparently become blocked by sand). Tombs from the Roman [[Fantasy]] period, including [[Moses Fantasy]] Jewish burial caves, have been found in the vicinity.

The (col. 1133)

major city in the region was Shikmonah, which Eusebius [[may be a fake]] even identifies with Haifa (Onomastikon, ed. by E. Klostermann (1904), 108:31). Haifa is mentioned in [[Moses Fantasy]] Jewish sources as the home of R. Avdimos (Avdimi, Dimi) and other scholars (Tosef., Yev. 6:8). It was a fishing village whose inhabitants, like the people of Beth-Shean and Tivon, could not distinguish between the pronunciation of the gutturals het [[ḥet]] and ayin (TJ, Ber. 2:4).

According to the Talmud, the murex (shellfish yielding purple dye used for the tallit [[prayer shawl for morning service]]) was caught along the coast from Haifa to the Ladder of Tyre (Shab. 26a). Politically Haifa throughout this period belonged to the district of *Acre. Its [[Moses Fantasy]] Jewish inhabitants were on hostile terms with the Samaritans in neighboring Castra, a fortress built by the Romans.

A kinah [[dirge (sad poem) or elegy, recited on Tisha B'Av, contemplating the destruction of the Temple of 70]] speaks of the destruction of the [[Moses Fantasy]] Jewish community, along with other communities, when the Byzantines reconquered the country from the Persians in 628.

Haifa is not mentioned in the sources dealing with the first 400 years of [[Muhammad Fantasy]] Muslim rule in [[Moses Fantasy]] Erez Israel (Ereẓ [[Moses Fantasy]] Israel). It appears again only in the mid-11th century: in 1046 the Persian traveler Nasir-i Khusrau relates that large sailing ships were built there. He also mentions date palms that he found there and the sand used by goldsmiths.

In 1084, the gaon [[Talmud interpreter]] *Elijah ha-Kohen went from Tyre to Haifa to proclaim the New Year on the soil of [[Moses Fantasy]] Erez Israel (Ereẓ [[Moses Fantasy]] Israel) and to renew  the ordination of rabbis and the gaonate there.

[Crusades and Haifa: destruction of the Moses Fantasy Jewish community - Crusader family Alvarez - Saladin, Franks, and Ottomans - the town is destroyed]

On the eve of the First Crusade Haifa is described as an important and well-fortified city. The Crusaders pushing southward initially spared the city but later laid siege and conquered it with the help of the Venetian navy (summer 1100). Al Haifa's [[Moses Fantasy]] Jewish defenders (who comprised the majority of the city's population) and its Egyptian garrison were slaughtered, bringing to an end another brief but flourishing chapter in Haifa's history.

During the Crusader era [[Moses Fantasy]] Jews apparently did not resettle in Haifa. The city remained a small fortress and an insignificant port under the shadow of its mighty neighbors, Acre and Caesarea; during this period it was the capital of a seigniory held by a Crusader family, Garcia Alvarez.

The fortress of Haifa was destroyed in 1187 when Saladin dealt a crushing blow to Crusader rule.

[[Before the Crusader states had been formed a coalition with the Husars against Saladin]].

It [[Haifa]] was returned under the peace treaty of 1192 to the Franks during the Third Crusade (1192-1265).

In the mid-13th century the city's fortifications were rebuilt by Louis IX, king of France, but in 1265 Haifa again fell, this time to the Mamluk sultan Baybars who drove the remaining Crusaders from the country. During Baybars' systematic destruction of the coastal cities of [[Moses Fantasy]] Erez Israel (Ereẓ [[Moses Fantasy]] Israel) and Syria (to prevent their reoccupation by the Franks), Haifa was also razed (1291) and did not revive throughout the period of Mamluk rule.

The Carmelite Order was destroyed by the [[Muhammad Fantasy]] Muslims in 1291. From the time of its conquest by the [[Muhammad Fantasy]] Muslims until the 15th century, Haifa was either uninhabited or an unfortified small village. At various times there were a few [[Moses Fantasy]] Jews living there, and both [[Moses Fantasy]] Jews and [[Jesus Fantasy]] Christians made pilgrimages to Elijah's cave on Mt. Carmel.

Ottoman Rule. [little settlement - expansion by trade - Carmelites - wars and destruction of the whole town - a new port]

Haifa was apparently deserted at the time of the Ottoman conquest (1516). The first indication of its resettlement is contained in a description by the German traveler Raowulf who visited [[Moses Fantasy]] Erez Israel (Ereẓ [[Moses Fantasy]] Israel) in 1575. Haifa is subsequently mentioned in accounts of travelers as a half-ruined, impoverished village with few inhabitants.

The expansion of commercial trade between Europe and [[Moses Fantasy]] Erez Israel (Ereẓ [[Moses Fantasy]] Israel) from the beginning of the 17th century improved Haifa's position. More and more boats began anchoring at the safer Haifa port in preference to the plugged-up bay at Acre. Haifa's revival as a flourishing port city is also to be credited to the emirs of the Turabay family, who ruled part (col. 1134)

of [[Moses Fantasy]] Erez Israel (Ereẓ [[Moses Fantasy]] Israel) at that time, and also Haifa. These local rulers also gave permission to the Carmelite monks to reestablish themselves in 1631, but only four years later the [[Muhammad Fantasy]] Muslims turned their church into a mosque. Later the monastery was rebuilt; in 1775 it was ransacked, and in 1821 it was destroyed by Abdullah, pasha of Acre. It was reestablished in 1828 and exists to this day.

At the beginning of the 18th century a new local ruler Zahir al-'Umar gained control of northern [[Moses Fantasy]] Erez Israel (Ereẓ [[Moses Fantasy]] Israel) and set up his capital in Acre. In 1742 Haifa again came into existence as a village or a small town located at the foot of Mt. Carmel near the present-day Bat Galim quarter. It had a small [[Moses Fantasy]] Jewish community and a synagogue. In the middle of the century Zahir annexed Haifa as well. Unfortified and spread over a wide and vulnerable plain, Haifa was almost captured in 1761 by the Turks. To prevent its falling into his enemies' hands, Zahir ordered his soldiers to raze the city to the ground and scatter boulders in the anchorage; thus the ancient city of Haifa was demolished.

Zahir provided his growing capital with a safe alternative port of call 1 1/3 mi. (2 km) southeast of ancient Haifa, on a strip of coast at the foot of the Carmel at an easily defensible point. Unlike the ancient city of Haifa, the new port was situated on the crossroad from Acre to Jaffa. Zahir walled in the area and built another fortress on the slope above (known as the Burj, located on the site of Castrum Samaritanorum). The new city of Haifa grew up within these walls - retaining its old name.

18th-19th Centuries. [Carmelites - Muhammad Fantasy Muslim majority and Jesus Fantasy Christian Arabs]

Haifa gradually recovered and increased from an estimated 250 settlers in old Haifa at the beginning of the 18th century to 4,000 a century later. R. Nahman (Naḥman) of Bratslav spent Rosh Ha-Shanah [[Moses Fantasy Jewish New Year]] of 5559 (1798) with the small [[Moses Fantasy]] Jewish community of Haifa. The (col. 1135)

composition of the population changed, mainly due to the growing influence of the Carmelite monks, so that in 1840 about 40% of the city's inhabitants were [[Jesus Fantasy]] Christian Arabs living alongside the [[Muhammad Fantasy]] Muslim majority. Despite severe difficulties and opposition from the local inhabitants and the authorities, the Carmelite monks, with the aid of France, managed to hold on to the dark crypts above "Elijah's Cave" and also erected nearby the Stella Maris monastery. Its cornerstone was laid in 1827 and construction was carried out without incident under the Egyptian rule in force in [[Moses Fantasy]] Erez Israel (Ereẓ [[Moses Fantasy]] Israel) at that time (1831-40) which was well-disposed to [[Jesus Fantasy]] Christians in general and especially to those under French protection.

[Egyptian conquest - steam boat times and new trade - development by German sect colony - railway development and more trade]

The Egyptian conquest of [[Moses Fantasy]] Erez Israel (Ereẓ Israel) lent much impetus to Haifa's development, which was especially to the disadvantage of its rival Acre. The steamboats, which made their appearance at this time in eastern Mediterranean ports and contributed to the economic rebirth of [[Moses Fantasy]] Erez Israel (Ereẓ Israel), used Haifa rather than Acre as their port of call. The consular representatives therefore began leaving Acre (which was also dominated by [[Muhammad Fantasy]] Muslim extremism) to settle in Haifa, with its large [[Jesus Fantasy]] Christian population and better climate; the latter took over more and more of Acre's export trade, which had consisted largely of grain, cotton, and sesame seeds.

[[Muhammad Fantasy Muslim extremism was provoked by Egypt nationalism and European colonialism]].

In 1858 the walled city of Haifa was already overcrowded and the first houses began to be built outside the ancient city on the mountain slope. Ten years later the first German Templars arrived in the country from Wuerttemberg and built a colony, which became a model residential suburb, just west of Haifa. The members of this sect made important contributions to Haifa's development - they introduced the stagecoach, paved roads, and set up a regular coach service to Acre and Nazareth. The (col. 1136)

Templars also established Haifa's first industrial enterprises and applied modern methods in agriculture, crafts, and commerce. Toward the end of the century the Germans enlarged their settlement and built the first residential quarter on the top of the Carmel (near the present-day Merkaz ha-Carmel). In 1905 Haifa's position and importance was further strengthened when it was connected up with the Hejaz railroad which was then being laid between Damascus and the [[Muhammad Fantasy]] Arabian Peninsula; most of the exports from the fertile lands of the Hauran now passed through Haifa.

Revival of [[Moses Fantasy]] Jewish Settlement. [settlement - emigration waves - racist Herzl]

Haifa's [[Moses Fantasy]] Jewish community expanded gradually. Very few [[Moses Fantasy]] Jews had apparently settled there when the ancient city was rebuilt at the beginning of Turkish rule. In 1742 it contained a small [[Moses Fantasy]] Jewish community, composed mainly of immigrants from Morocco and Algeria.

In 1839 there were 124 [[Moses Fantasy]] Jews in Haifa; in 1864, 384; in 1871, 760; and in 1901, 1,041.

Up to this time North African [[Moses Fantasy]] Jews still comprised the majority of the community, which also contained some Sephardi [[Moses Fantasy]] Jews from Turkey and a few Ashkenazim. (In 1917 the number of [[Moses Fantasy]] Jews rose to 1,400 of whom a third were of North African origin, a third Sephardi, and a third Ashkenazi).

In the last quarter of the century, the [[Moses Fantasy]] Jews comprised about one-eighth of the total population. They lived in the Harat al-Yahud (Ḥarat al-Yahūd) ("[[Moses Fantasy]] Jewish quarter") inside the poor [[Muhammad Fantasy]] Muslim district in the eastern part of the lower city. Most of them barely subsisted by petty trade and peddling in Haifa or nearby villages. The importance of the [[Moses Fantasy]] Jewish community in the city increased with the arrival of members of the First and Second Aliyah from East Europe, mostly from [[Jesus Fantasy]] Russia.

[[Supplement: From the 1880s onward, and especially in the early 20th century, extensive Moses Fantasy Jewish commercial and industrial activity sprang up when the Russian tsar was murdered and the Moses Fantasy Jews were blamed for it there were Moses Fantasy Jewish emigration waves. In 1896 racist Herzl came out with his booklet "The Moses Fantasy Jewish State" with the statement that a racist state of Moses Fantasy Israel with Muhammad Fantasy Arabs as slaves - and eventually gold mines detected as in South Africa - this would be the solution of the worldwide "Moses Fantasy Jewish problem" and Jesus Fantasy Christian hatred against the Moses Fantasy Jews would be stopped by this. Vatican and the Bible as the major sources of anti-Semitism are not mentioned as also Muhammad Fantasy Arab anti-Semitism was never taken into account]].

During his visit to [[Moses Fantasy]] Erez Israel (Ereẓ [[Moses Fantasy]] Israel) in 1898-99, Theodor Herzl recognized Haifa's numerous potentialities as the future chief port and an important inland road junction. In his [[book]] Altneuland (1902), the description of Haifa occupies a central place in his vision of rebuilt [[Moses Fantasy]] Israel. The laying of the cornerstone of the *Technion in 1912 marked the high point of the intensified [[Moses Fantasy]] Jewish activities and was a signal for further development projects.

[[The Herzl plan of a "[[Moses Fantasy]] Jewish State" has it's base on "Zionist" idea of a "Greater [[Moses Fantasy]] Israel" from the Nile to the Euphrates according to First Fantasy Mose chapter 15 phrase 18. [[Muhammad Fantasy]] Arab resistance against any racist Herzl plan and racist Zionism started after 1896 because the [[Muhammad Fantasy]] Arabs did not wanted to be driven away as the natives in the "USA" had been driven away. But racist [[Moses Fantasy]] Jewish organizations in Europe never mentioned [[Muhammad Fantasy]] Arab resistance and aliyah propaganda went on and on and even was supported by European racists at the end. This is never mentioned in the European school books either]].

On the eve of World War I, Haifa with more than 20,000 inhabitants and a constantly expanding export-import trade, was the key city of northern [[Moses Fantasy]] Erez Israel (Ereẓ [[Moses Fantasy]] Israel). A progressive European minority added to its cosmopolitan character and an extensive network of schools, most of them Catholic, provided a high standard of education. New residential quarters were added in the east and west and on the southern slopes of the Carmel and eventually embraced the ancient site of the city. (col. 1137)

Jesus Fantasy British Mandate Period. [Moses Fantasy Jewish dominance in Haifa under Jesus Fantasy British rule - infrastructure work]

On September 23, 1918, after four centuries of Turkish rule, Haifa was captured in fierce battles by the [[Jesus Fantasy]] British forces. During the [[Jesus Fantasy]] British Mandate, Haifa rapidly grew into a large modern city in which the [[Moses Fantasy]] Jewish population played an increasingly predominant role. In 1919 the Haifa-Lydda railroad was added to the narrow gauge Haifa-Zemah-Dara line (Haifa-Ẓemaḥ-Dara line). In the 1920s and 1930s the road network which linked up the various parts of Haifa was greatly improved and extended.

The 1922 census recorded a population of 25,000 in Haifa, of whom more than 9,000 were [[Muhammad Fantasy]] Muslims, slightly fewer [[Jesus Fantasy]] Christian Arabs, and more than 6,000 [[Moses Fantasy]] Jews. According to the 1931 census, it contained 50,403 residents, including about 20,000 [[Muhammad Fantasy]] Muslims, 15,923 [[Moses Fantasy]] Jews, and about 14,000 [[Jesus Fantasy]] Christians.

[[Since the 1920s the oil boom was working in the Muhammad Fantasy Arab world organized by Jesus Fantasy English and Jesus Fantasy French oil giants and a pipeline was projected to Haifa and the profits should only be in the local Moses Fantasy Jewish hands. The local Muhammad Fantasy Arabs should be direct victims of Jesus+Moses fantasy European-Jewish oil imperialism and should be driven away by local Moses Fantasy Jewish oil capital. This provoked another wave or local Muhammad Fantasy Arab resistance in the desert strip of Palestine which is never mentioned in Jesus Fantasy Europe and in the Jesus Fantasy "USA", and this topic is missing in the Jesus Fantasy European school books]].

[[...]]

The completion of the large harbor in 1934 produced a great burst of prosperity and Haifa became the main and practically only port of international repute in [[Moses Fantasy]] Erez Israel (Ereẓ Israel), taking precedence over Jaffa. Haifa's economy was further strengthened by completion in 1939 of the oil pipeline from [[Muhammad Fantasy]] Iraq to its Mediterranean terminus at Haifa and the large oil refineries near the city.

At this time the port facilities encouraged many new industries, some of them the largest in the country (textiles, glass, bricks, petroleum products, cement, metal, ceramics, etc.), in Haifa and the vicinity, especially in the Zebulun Valley. Tension between the city's [[Muhammad Fantasy]] Arab and [[Moses Fantasy]] Jewish residents, in the Mandate period, however, impeded Haifa's development. The riots of 1936-39 in particular adversely affected the city's economy and business dwindled between the conflicting sides as well as trade with Syria and Lebanon.

The [[Muhammad Fantasy]] Arab population mainly concentrated in the lower city, obstructed the [[Moses Fantasy]] Jews on their way to the adjoining industrial areas and to the port and services adjacent to it (marine shipping companies, banks, transport, insurance, etc.), as more and more [[Moses Fantasy]] Jews from the 1920s onward settled in the Hadar ha-Carmel section (the continuation of the Herzliyyah district founded before World War I). Hadar ha-Carmel developed rapidly around the Technion, which was inaugurated in 1925. The Mandate authorities granted some municipal autonomy to the new [[Moses Fantasy]] Jewish quarter. The [[Moses Fantasy]] Jewish settlement in this period also climbed higher up on the slope around Merkaz ha-Carmel, in the Ahuzzat (Aḥuzzat) Herbert Samuel quarter, and in Neveh Sha'anan.

When the land in the Zebulun Valley on the coast of the bay was purchased in 1928, the [[racist Free Mason Herzl]] Zionist movement made its first venture into comprehensive urban planning for which it engaged the [[Jesus Fantasy]] British city planner Patrick Abercrombie. The area stretching from the south-east corner of the bay up to Acre was divided into functional regions - and industrial zone in the south near the port; a residential area in the center in which from 1930 onward the Kerayot were built (Kiryat Hayyim (Kiryat Ḥayyim), Kiryat Bialik, Kiryat Motzkin, Kiryat Yam); and an agricultural belt in the north.

[[...]]

By 1944 the number of inhabitants had grown to 128,000 of whom 66,000 were [[Moses Fantasy]] Jewish, 35,940 [[Muhammad Fantasy]] Muslim, 26,570 [[Jesus Fantasy]] Christian, and 3,000 Bahais.

[[Jesus Fantasy English rule forbid free immigration of Moses Fantasy Jews concentrating them in concentration camps on Cyprus. That was one of the reasons for criminal Moses Fantasy Zionist guerrilla war was coming up and Moses Fantasy Jewish racist guerrilla destroyed a big part of the English railway lines]].

[[...]]

Toward the end of the [[Jesus Fantasy]] British Mandate [[in 1947]], both the [[Moses Fantasy]] Jews and the [[Muhammad Fantasy]] Arabs attempted to gain control over the city. The hostilities which broke out at the end of 1947 reached a peak on April 21-22, 1948, when the [[Jesus Fantasy]] British suddenly decided to evacuate the city. In a lightning military action, the [[Moses Fantasy terrorist organization]] Haganah captured the [[Muhammad Fantasy]] Arab quarters and took over the city. Only about 3,000 of Haifa's 50,000 [[Muhammad Fantasy]] Arab residents chose to remain in the city; the rest, in response to the [[Muhammad Fantasy]] Arab High Command's orders, refused to accept [[Moses Fantasy]] Jewish rule and abandoned their homes.

[[This flight from Haifa was also a protest against a racist Moses Fantasy Jewish Herzl state which has the aim to drive the Muhammad Fantasy Arabs away and to enslave them as it is prescribed in the Moses Fantasy Herzl book "The Jewish State". Add to this racist Free Mason Zionist Herzl Moses Fantasy Israel was also collaborating with the criminal CIA so the Rothschild Gulag "Soviet Union" felt encircled and the Muhammad Fantasy Arab states got all support against racist Free Mason Zionist Herzl Moses Fantasy Israel by the "Soviet Union", which for itself was financed by the Rockefeller "USA" again and Rockefeller was working in the Russian oil fields. The Herzl book is not forbidden until now, and the Muhammad Fantasy Arabs are not allowed to come back until now (2019). Rockefeller in Russia can be seen in the book "The Committee of 300" - link (German)]].

[[...]]

At the end of the Mandate (1948) the [[Moses Fantasy]] Jews comprised nearly two-thirds of the population (about 100,000 out of 150,000).

1948-1970. [Moses Fantasy Jewish dominance and developments: rebuilt center, industry, port]

Late in 1948 Haifa's population numbered (col. 1138)

97,544, of whom 96% were [[Moses Fantasy]] Jews. At the end of 1950 there were 140,000 inhabitants; at the end of 1952, 150,600; at the end of 1955, 158,700; in 1961, 183,021; and at the end of 1967, 209,900 inhabitants.

The city was the second largest in the country (until the unification of Jerusalem in 1967). The built-up area of Haifa continued to expand along the shore area and on the slopes and ridges of the Carmel. The lower city (whose former nucleus had been largely left in ruins in 1948) was rebuilt as the "City" - Haifa's main business section. [[The railway system was not rebuilt]]. The population density on Hadar ha-Carmel (also a center for retail trade, services, and entertainment) increased until residents started moving to the upper Carmel. Housing projects on a large scale were erected, including extensive suburbs such as Kiryat Eliezer on the coast and southern Romemah on a ridge of the Carmel.

In the 1950s and 1960s a number of changes were made in the functional arrangement of the city with Haifa and Acre being conceived as the axes of a comprehensive regional scheme. In the Haifa Bay area the industrial zone extends north along the coastal dune strip up to Acre and constitutes the "Steel City". Residential quarters have been built east of this zone. On Mt. Carmel the crest and narrow spurs branching off to the west and east are reserved for building and parks and orchards fill the gorges. Downtown Haifa has extended westward, spilling over southward into the Carmel Coast area.

After the establishment of the [[racist Free Mason Herzl CIA]] State of [[Moses Fantasy]] Israel, the port was greatly expanded and modernized and became the home port of [[Moses Fantasy]] Israel's fast-growing navy. The piers were tripled in number, the water level deepened, and many port facilities added, such as the Dagon storage silos with a 75,000 ton capacity. In 1954 an auxiliary port was built at the Kishon River outlet, its pier was lengthened in 1964 to 2,099 ft. (640 m). A shipyard for building and repairing ships, a floating dock, and a jetty for [[Moses Fantasy]] Israel's fishing fleet were also built in the Kishon area (1959).

In 1951, 1,370 ships called at [[Moses Fantasy]] Israel ports (excluding oil tankers), of which 1,168 entered Haifa port. In 1967, 2,372 ships called, including 1,545 at Haifa and 765 at Ashdod port (which began operations in 1966). Haifa continued to be almost the exclusive embarkation and debarkation sea point in [[Moses Fantasy]] Israel (about a quarter of a million passengers passed through Haifa in the peak year of 1965).

Haifa's industry continued expanding in this period, especially in the bay area. Two factories in [[Moses Fantasy]] Israel for the production and assembly of cars were set up there, as well as large chemical and petrochemical industries, an industrial and craft center, a plant for producing organic fertilizers from waste, a plant for purifying sewage water, and numerous other industrial enterprises. Also located in Haifa are the national offices of the [[Moses Fantasy]] Israel Railways (including their large workshops [[the rest of the English railway system which was left after the destruction attacks of the criminal Zionist terrorist groups 1930-1948]]), the [[Moses Fantasy]] Israel Electric Company, Solel Boneh ([[Moses Fantasy]] Israel's largest contracting company), Zim (the largest shipping company), and others.

Employment in the port area, which provides work for a tenth of the city's population, and in Haifa's varied industry, even in the Mandate period drew a very large working force to the  city, which is the best organized in the country.

[Mayors - Bahai sect - schools and culture]

From 1951 until his death in 1969, the mayor of Haifa was Abba *Khoushi, formerly the secretary of the Haifa labor council. He did much to develop and beautify the city. The annual city budget rose from IL 86,000 ($346,775) in 1948-49 to IL 86,000,000 ($24,571,428) in 1968-69.

The *Bahai sect, with its world center in Haifa, built a gold-domed sanctuary and cultivated one of the finest and largest gardens in the country. Another unique feature of the city is the "Carmelit", [[Moses Fantasy]] Israel's only subway, which was set up in 1959. (col. 1139)

The educational system has received particular attention. Haifa University College was founded in 1963 by the municipality under the academic supervision of the *Hebrew University. It was granted independent status and in 1970 it offered courses in the humanities and social sciences and had a department for training high school teachers. Enrollment in 1969/70 totaled 3,600 and the academic staff numbered 340. In the previous year 189 degrees were conferred. In 1967 the college was transferred to the university campus (designed by the architect Oscar Niemeyer) on the summit of the Carmel. Various cultural and social centers, public buildings, and museums have been built to house among others, the naval museum, the Museum of Modern Art, the Japanese Art Pavilion, the *Haifa Municipal Theater, and the Haifa Symphony Orchestra. One of the best-known community centers is the James de Rothschild Center. In 1963 a Jewish-Arab youth center, Bet Gefen, was opened through the efforts of Abba Khoushi, to help integrate the minority youth.

[[Supplement: Moses Fantasy racist policy was another reality:
-- Haifa is the main port for ship loads from Jesus Fantasy Europe
-- The Moses Fantasy Jewish atomic bomb threatens all Muhammad Fantasy neighbors
-- After Six-Day-War the Moses Fantasy Jewish representatives were shouting against Muhammad Fantasy Muslims for extermination
-- So the Muhammad Fantasy Arabs know very well how racist this Moses Fantasy Jewish government in Jerusalem is thinking
-- It would be better to stop the two stupid fantasies so all come to Mother Earth for peace and caring the planet - www.med-etc.com

3 fantasies: Moses is a fantasy - Jesus is a fantasy - and also Muhammad is a fantasy - but Mother Earth is REAL
Moses is a fantasy - nothing could be found of him. The proofs are in the book: The Bible unearthed - link. So, Jewry is a fantasy, and also the Jewish calendar is a fantasy. Also Jesus is a fantasy: nothing could be found, but it's a code fantasy with the numbers 3,12,13 and 33 - link. Therefore, Christiandom is a fantasy, and also the Christian calendar is a fantasy - and the Vatican is a criminal pedophile satanic drug money laundering bank mafia - link with videos - link with news. Also Muhammad is a fantasy: nothing could be found, and the name "Muhammad" was used only since 850, not in 600 - link. Therefore also the Muslim calendar is a fantasy. Peace and healings and instructions how to handle the planet are with Mother Earth - Mother Earth is REAL and everybody can learn it: http://www.med-etc.com - have a good day. - Michael Palomino, May 12, 2019

Bibliography

-- R. Hecht: Sippurah shel Heifah (Ḥeifah) (1968)
-- Z. Vilnay, in: Sefer ha-Shanah shel Erez Y[[Moses Fantasy]] Israel, 1 (1923), 125-9
-- idem: Heifah be-Avar u-va-Hoveh (1936)
-- J. Schattner, in: IEJ, 4 (1954), 26ff.
-- Hamilton, in: QDAP, 4 (1935), 1 ff.
-- J. Braslavski (Braslavi), in: BJPES, 12 (1945/6), 166-7
-- idem: Le-Heker Arzenu (1954), index
-- E.G. Rey: Les colonies fraques de Syrie... (1883), 431
-- Prawer, Zalbanim, index
-- V. Guérin: Description géographique... Samarie, 2 (1875), 252 ff.
-- Mann, Egypt, index
-- EIS, s.v.
-- L. Oliphant: Haifa, or Life in Modern Palestine (1887)
-- A. Carmel: Toledot Heifah bi-Ymei ha-Turkim (1969)
-- S. Klein: Toledot ha-Yishuv ha-Yehudi be-Erez Y[[Moses Fantasy]] Israel (1935), index
-- [[S. Klein?]]: Heifah ba-Asor le-Y[[Moses Fantasy]] Israel (1959)

[A.CA.]>