[[Introduction
Racist Zionist madness says that Jewry would be a "nation"
which is never possible because Jewry is a religion. Add to
this the Arabs were never asked if a "Jewish State" would be
built. But many Jews believed the Jewish racist Zionists and
warmongers, called "Zionists" with it's racist Herzl booklet
"The Jewish State". Zionist racism is legal until now (2008)
and their racist books like "The Jewish State" from racist
Herzl are not forbidden...]
[Racist
Zionist ideas by Russian Jewish immigrants - racist Hibbat
Zion and Hovevei Zion movements]
<Jewish immigrants who came to the United States from
eastern Europe in the early 1880s brought the ideas of (col.
1141)
the Hibbat Zion (Ḥibbat Zion) [["Love of Zion"]] movement
with them, and by 1890 Hovevei (Ḥovevei) Zion [[those in
favor of going to "the land of our fathers", "to which we
have historical rights"]] organizations existed in the large
Jewish communities of New York, Chicago, Baltimore,
Milwaukee, Boston, Philadelphia, and Cleveland. At the same
time, newspapers propagating Hibbat Zion (Ḥibbat Zion) ideas
appeared, two of which were Shulamit, edited by J.I. *Bluestone in
Yiddish, and Ha-Pisgah
("The Summit", 1888-89), a Hebrew paper edited by W. Schur.
Following a mass meeting in New York on May 4, 1898,
supporters of [[racist]] Zionism established an organization
which [[the German racist Zionist newspaper]] Die Welt called the
Zentralverein der amerikanischen Zionisten [[American
Zionist Central Congregation]]. Other [[racist]] Zionist
organizations appeared in the months before the First
[[racist]] Zionist Congress at Basle (1897).
[Anti-Zionists
in the criminal racist "USA"]
Opposition was expressed by upper-class Jews and Reform
rabbis. The *Central Conference of American Rabbis passed a
resolution in July 1897 denouncing [[racist]] Zionists in
sharp terms:
Resolved
that we totally disapprove of any attempt for the
establishment of a Jewish state. Such attempts show a
misunderstanding of Israel's [[the Jews]] mission which,
from the narrow political and national field, has been
expanded to the promotion among the whole human race of
the broad and universalistic religion first proclaimed by
the Jewish prophets.
[Racist
Zionist congregations]
By 1898 two major Zionist organizations developed in New
York City:
-- the Federation of [[racist]] Zionist Societies of Greater
New York, under the leadership of Richard *Gottheil, and the
League of [[racist]] Zionist Societies of the [[criminal
racist]] United States of North America, under Rabbi Philip
*Klein and Michael Singer.
they united in February 1898 into the Federation of
[[racist]] Zionists of Greater New York and Vicinity.
Consolidation at the national level in July 1898 resulted in
the establishment of the Federation of [[racist]] American
Zionists (FAZ), under the presidency of Gottheil, with
Stephen S. Wise as first secretary.
[[The Arabs are not mentioned...]]
[Racist
Zionist counter congregations - left anti-Zionism -
mentality problems between German Jews and Jews from
eastern Europe]
Despite initial progress, the FAZ encountered great
organizational difficulties. Many [[racist]] Zionist
organizations did not recognize its authority. The most
recalcitrant were the scores of independent [[racist]]
Zionist organizations in New York based on [[racist]]
*landsmanschaften and in Chicago on the [[racist]] Knights
of Zion, who organized in October 1898 under the leadership
of Leon Zolotkoff. Only in 1913 did the Knights accept the
authority of the FAZ.
Another obstacle to the growth of the FAZ was the opposition
to [[racist]] Zionism from the left, i.e., from East
European immigrants who adhered to Socialist organizations
and regarded socialism and trade unionism as the solution to
Jewish problems as well.
Difficulties were increased by the reluctance of the
membership, which was primarily from eastern Europe, to
accept the leadership of "Germans", who differed from them
in their way of life as well as social class.
[Developments
and racist Zionist leaders of the Federation of American
Zionists FAZ]
In 1902 Jacob *de Haas moved to the U.S. as editor of the
FAZ's official paper, The
Maccabean, and secretary of the organization. He
tried to cope with the various organizational and
administrative difficulties and to include more
organizations under Richard Gottheil's leadership. De Haas
instituted the "Shekel Day" and developed elaborate
[[racist]] Zionist propaganda. Nevertheless, the FAZ was
plagued by financial difficulties.
In 1904 Gottheil resigned and Harry *Friedenwald became
president. In early 1905 de Haas also resigned and was
replaced by Judah Magnes as secretary. With the two new
leaders, the [[racist]] Zionist orientation of the FAZ
changed. [[The racist Zionist leaders]] Gottheil and de Haas
were [[racist]] "political Zionists" who supported
[[racist]] Herzl on the Uganda issue, whereas [[the
racist Zionist leaders]] Friedenwald and Magnes were
"cultural Zionists" who tried to adapt [[racist]] Zionism to
the American scene.
Other Other important [[racist]] cultural Zionists were
[[the racist Zionist leader]] Solomon Schechter,
president of the Jewish Theological Seminary, and [[the
racist Zionist leader]] Israel *Friedlander, also of the
Seminary, a Bible scholar and communal leader. These
[[racist]] "cultural Zionists" saw [[racist]] Zionism as a
renaissance of traditional Jewish values and check on
assimilation. Although Erez Israel (Ereẓ Israel) [[Land of
Israel]] was for them a cultural center, they did not negate
the Diaspora, which they viewed as equal in importance.
[Racist
Zionist Labor parties - the racist aims - racist Zionist
fighting newspapers]
The first [[racist]] Labor Zionist (Po'alei Zion)
organization was founded in New York City in March 1903. Its
ancillary Jewish National Workers Alliance (Farband [[Yidd.:
Union]]) was established as a benevolent organization in
1910, in part to attract members who might join the
Socialist, anti Zionist Workmen's Circle. In its initial
stages, [[racist Labor Zionist]] Po'alei Zion was rejected
by the Socialists and regarded with suspicion by the
[[racist]] Zionists. [[Racist]] Labor Zionism combined
[[racist]] Jewish national aspirations with a social
philosophy dedicated to the establishment of a new political
and economic order both in Erez Israel (Ereẓ Israel) [[Land
of Israel]] and the Diaspora.
During its first decade, the platform included as
priorities:
-- the furthering of [[racist]] Jewish settlement in
Palestine,
-- the [[racist]] struggle against assimilation,
-- aid to Jewish workers, (col. 1142)
-- and the building of Yiddish folk schools.
Its organs, Der Yidisher Kemfer [[Yidd.: The Yiddish
Fighter]] (1905, with interruptions) and The Jewish Frontier
[[The Jewish Front]] (1934) exerted wide influence,
especially in liberal and progressive circles outside
[[racist]] Zionist ranks (the latter under the editorship of
Hayyim (Ḥayyim) *Greenberg).
[East
European Jews dominating in FAZ since 1911 - weak racist
Zionists in criminal racist "USA" until 1914]
In 1911 a new FAZ administration whose members were mostly
East European was elected. Friedenwald remained honorary
president, but the affairs of the organization were handed
to the chairman of the executive, Louis *Lipsky. He shared
the burden with his associates Abraham Goldberg, Bernard
*Rosenblatt, and Senior *Abel, who founded the Yiddish organ
of the movement, Dos
Yidishe Folk [[Yidd.: The Yiddish People]] (1909).
Until world War I attempts were made to improve
administration, notably by Henrietta *Szold, who functioned
as secretary between 1910 and 1911.
Newly founded organizations gradually established ties with
the FAZ:
-- Po'alei Zion [[racist Labor Zionist]],
-- Hadassah Women's Organization, founded by Henrietta Szold
(1912),
-- and the Mizrachi [[racist religious Zionist]]
Organization of America (1914).
The latter was established in 1911 by Meir Berlin
(*Bar-Ilan). In time it became the backbone of the World
Mizrachi Organization by virtue of its numbers and
resources.
[[About the racist Jewish immigration wave (the natives and
the blacks have no rights in Jewish societies) between 1900
and 1914, see: *USA
1880-1919]].
Early in 1914 the [[racist]] Federation of American
Zionists, and [[racist]] American Zionism, was small and
weak; its membership was static and it was suffering from
financial stress. It did enjoy the support of the Day and
Morning Journal, two leading Yiddish dailies. The Forward,
however, was sharply anti-Zionist out of socialist
conviction until it became more sympathetic during the 1920s
[[after Balfour Declaration of 1917]].
[WWI
- racist Zionist "Provisional Committee for General
Affairs" PZC under Brandeis - idea of cultural pluralism]
With the outbreak of World War I, international [[racist]]
Zionist activity became largely centered in the U.S., where
the [[racist Zionist]] Provisional Committee for General
Affairs (PZC) was established. [[Racist Zionist leader]]
Louis D. Brandeis, who had his first contact with [[racist]]
Zionism through [[racist Zionists]] Jacob de Haas, Nahum
Sokolow, and Bernard *Richards, accepted its chairmanship.
He took up his role with great energy and drew to the
[[racist]] Zionist movement [[the racist Zionists]] Felix
*Frankfurter, Louis Kirstein, and Bernard *Flexner, all of
whom were also attracted by its democratic and progressive
ideas. Under Brandeis' able leadership, the financial
situation of the FAZ improved, and membership and political
influence increased. Brandeis and his associates were
influenced through Horace *Kallen and others by the idea of
cultural pluralism, the essence of which is that America is
a nation of nations in which different cultures are blended.
This theory served to reconcile "Americanism" with
[[racist]] Zionism.
[["Cultural pluralism"? The cultures of the natives are
never mentioned in the Encyclopaedia Judaica. And the Arabs
are not mentioned in the article...]]
[Racist
Zionist leader Brandeis in the Supreme Court of the "USA"
since June 1916 - foundation of Zionist Organization of
America ZOA in 1917]
After [[racist Zionist leader]] Brandeis' elevation to the
Supreme Court in June 1916, he resigned as active chairman
but continued to lead the FAZ through his [[racist Zionist]]
associates, notably de Haas. In 1916 the [[racist Zionist
Labor]] Po'alei Zion and [[racist Zionist religious]]
Mizrachi organizations withdrew from the [[racist]]
Provisional Zionist Committee, and in 1917 the federation
reorganized all its branches into the [[racist]] *Zionist
Organization of America (ZOA), which was based on
territorial districts. [[Racist Zionist leader]] Brandeis
became honorary president, Judge Julian W. *Mack president,
Stephen S. Wise and Harry Friedenwald vice-presidents.
[1919:
racist Zionist leader Brandeis in Palestine planning large
racist Zionist investments - ZOA rejecting Brandeis' ideas
- racist Zionist Palestine Economic Corporation set up -
United Israel Appeal set up]
After the war Brandeis visited Palestine and formed plans to
build its future on the basis of large-scale investment and
centrally controlled public corporations. He wanted the ZOA
to collect funds for specific economic projects. At the
London Conference of 1920 his views clashed with [[racist
Zionist leader]] Weizmann's who wanted to found the Keren
Hayesod [[United Israel Appeal: the central fund raising
organization for racist Zionist Free Mason CIA Herzl
Israel]] as a general fund to improve the economy and
[[racist Zionist Jewish]] settlement methods of Palestine,
as well as to establish educational institutions.
The [[racist Zionist "American"]] Brandeis group refused to
accept the decisions of the [[racist]] World Zionist
Organization, represented by [[racist Zionist leader]]
Weizmann. At the Cleveland convention of the ZOA in 1921, in
which the issues were debated, a majority rejected Brandeis'
views, and as a result he and his close associates seceded
from the mainstream of [[racist]] Zionist activity in the
U.S. and concentrated their efforts on fostering the
economic development of Palestine, as, e.g., through the
[[racist Zionist]] Palestine Economic Corporation.
Louis Lipsky, who led the opposition to Brandeis, became
president, with Abraham Goldberg, Emanuel Neumann, Morris
*Rothenberg, and others as his collaborators. The Lipsky
administration remained in office until 1930. During this
period the ZOA concentrated on fund raising but was not very
successful. It established the Keren Hayesod [[United Israel
Appeal for fund raising]] in the [[criminal racist]] United
States.
["Jewish
agency" of racist Zionists and non-Zionists founded in
1929 by racist Zionist leader Weizmann and anti-Zionist
Marshall]
Article 4 of the League of Nations Mandate had made specific
provision for the recognition of a "Jewish agency" to advise
and cooperate with the administration of Palestine as
representative of the Jewish people. U.S. Jewry, by reason
of its tremendous numbers and resources, was a decisive
factor in "enlarging" the Jewish Agency. Louis Marshall, the
leading American "non-Zionist", (col. 1143)
convened two nonpartisan conferences to consider Palestine
problems in 1924 and 1925. These meetings resulted in
proposals to include non-Zionist representation in an
enlarged Jewish Agency. The proposal to enlarge the Agency
by the co-option of non-Zionists was also approved in
principle by the [[racist]] Zionist Congress in 1927, and in
that year, following publication of a preliminary agreement
between [[racist Zionist leader]] Weizmann and
[[anti-Zionist]] Marshall, a Joint Palestine Survey
Commission was appointed. It made recommendations for
practical work in Palestine upon which both [[racist]]
Zionists and non-Zionists could agree.
In August 1929 the constitution of the enlarged Agency was
approved and the Americans received the largest number of
the 112 seats allotted to non-Zionists (44). However, due to
the death of Marshall, the onset of the economic depression,
the subsequent political events, and the disorganization of
the American section of the Jewish Agency, the [[racist]]
Zionists continued to control all activities and policies of
the Agency.
[Riots
in Palestine 1929 - Brandeis' group taking over the lead
(of ZOA?)]
The riots in Palestine in 1929, coupled with the U.S.
economic crisis, further lowered the morale of the ZOA,
whose membership declined to 8,000. There was a general
clamor for Brandeis' return [[probably in the ZOA where his
ideas had not been accepted before]]. At the convention in
1930, an executive committee of 18, composed mainly of
Brandeis' circle, was elected with Robert *Szold its
chairman from 1930 to 1932. From 1932 tho 1936 Morris
Rothenberg functioned as president; Stephen S. Wise
succeeded him from 1936 to 1938, followed by Solomon
*Goldman in 1938, Edmund Kaufmann in 1940 and Judge Louis E.
*Levinthal in 1941.
World
War II
[American
Emergency Committee for racist Zionist Affairs - Biltmore
program for "Jewish Commonwealth"]
With the outbreak of World War II, the ZOA formed the
American Emergency Committee for [[racist]] Zionist Affairs,
which later became the [[racist]] American Zionist Emergency
Council, presided over by Stephen Wise and Abba Hillel
Silver. On May 9-11, 1942, at New York's Biltmore Hotel, a
[[racist]] Zionist Convention consisting of delegates of the
ZOA [[racist Zionist Organization of America]], Hadassah
[[racist Zionist Women organization]], Mizrachi [[racist
religious Zionist]], and Po'alei Zion [[racist Labor
Zionist]] enacted the Biltmore Program which defined the
postwar [[racist]] Zionist aim as the establishment of
Palestine as a Jewish Commonwealth.
[[The whole chapter with the immigration and the restriction
of immigration by the Department of Internal Affairs, and
the whole anti-Semitism and discriminations against Jews in
the "USA" under the Roosevelt administration are not
mentioned, see: *USA
1929-1939,and *USA
1939-1945]].
[1945-1948]
[Racist
Zionist propaganda work in the "USA"]
From 1945 the [[racist]] Zionist Emergency Council directed
the energies and [[racist Zionist]] propaganda of the
movement to influence the entire Jewish community, the U.S.
government, and public opinion to support its demands in
Palestine. Through these efforts [[racist]] American
Zionists contributed decisively to the political
prerequisites for the establishment of the [[racist Zionist
Free Mason CIA Herzl]] State of Israel on May 14, 1948
[[without the definition of boundaries...]]
[[Addition:
Naive an racist white "American" voters
It can be admitted that the Arabs were never mentioned - and
that the civil war already existing in Palestine was never
mentioned. By this the naive white "Americans" (the Blacks
and the natives had no right to vote) were seduced to
support the racist Zionist project for a Jewish Empire
("Greater Israel") from Nile to Euphrates. Naive and racist
white "American" voters did not want to see that Palestine
was an eternal war trap against the Arabs...]]
During and after the war, a dissident group, called at first
Committee for a Jewish Army and later the Hebrew Committee
for National Liberation, agitated in the U.S., mainly
through newspaper advertisements, by expounding and
supporting the ideas and acts of the Irgun Zeva'i (Ẓeva'i)
Le'ummi (I.Z.L.) in Palestine. The group was headed by an
I.Z.L. leader, [[racist Zionist leader]] Hillel *Kook (who
appeared in America under the name of Peeter Bergson), and
enlisted the support of several prominent Jews and non-Jews.
The style and tactics of the "Bergson group" were the
subject of sharp controversies in [[racist]] Zionist
circles, particularly among Revisionists and their
sympathizers.
[Racist
American Zionists acting in Palestine: help for illegal
immigration to Palestine, weapon deliveries to racist
Zionist terror organization Haganah, big funds, volunteers
- racist Zionist Jewish majority since 1948]
In addition to their efforts in the political field,
[[racist]] American Zionists were among the most active
participants in practical aid to the yishuv in its struggle
after 1945; they helped with "illegal" immigration, the
Berihah (Beriḥah), secret shipment of arms to the Haganah,
and great sums of money. The greatest number of volunteers
to the yishuv's
fighting forces, which were called Mitnaddevei Huz la-Arez
(Ḥuẓ la-Areẓ) (*Mahal (Maḥal)), came from the [[racist
criminal]] United States. However, only after World War II,
under the impact of the Nazi Holocaust in Europe and, later,
the establishment of the [[racist Zionist Free Mason CIA
Herzl]] State of Israel, did [[racist]] Zionism become
accepted by the bulk of the Jewish community in America.
Opposition
to Zionism
[Anti-Zionism
in the criminal racist "USA": the Reform rabbinate against
racist Zionism and against the racist Zionist Herzl Jewish
State]
From the beginning [[racist]] Zionism had encountered great
opposition, especially from Reform Judaism. Among the
staunchest, most influential opponents were rabbis Emil G.
*Hirsch and Kaufmann *Kohler. Other prominent Reform rabbis,
however, such as Gustav *Gottheil, Jacob *Raisin, Bernard
*Felsenthal, and Maximilian *Heller supported the movement.
In 1907 professors Max *Margolis, Henry *Malter, and Max
Schloessinger, all strong sympathizers with [[racist]]
Zionism, resigned from the *Hebrew Union College faculty,
while the [[racist]] Zionists charged that they were forced
to resign by the College's anti-Zionist president Kohler.
Among the younger generation Stephen S. Wise, Judah L.
Magnes, and Abba Hillel Silver were notable exceptions to
the anti-Zionism of the Reform rabbinate.
The main body of the Central Conference of American Rabbis
was (col. 1144)
anti-Zionist and delivered pronouncements against [[racist]]
Zionism until 1920. After the Balfour Declaration (1917) and
the San Remo decision on Palestine (1920), the Reform
movement adopted, although unofficially, a position of
non-Zionism which allowed cooperation with [[racist]]
Zionists in philanthropic enterprises. In 1935 they revised
their collective negative stand on [[racist]] Zionism in
favor of individual choice, and further conciliation
occurred after the "Columbus Platform" of 1937. A small
minority group, however, continued with its opposition to
[[racist]] Zionism.
In November 1942 the *American Council for Judaism was
formed, composed of Reform rabbis and influential lay
leaders, such as Lessing *Rosenwald, with Rabbi Elmer Berger
as its head. The Central Conference of American Rabbis tried
to halt this split within its ranks, but to no avail.
Whereas the Reform movement as a whole tended to
pro-Zionism, the Council continued its anti-Zionist
activities and upon the establishment of the [[racist
Zionist Free Mason CIA Herzl]] State of Israel it stated:
The State
of Israel is not the state or homeland of the Jewish
people: to Americans of Jewish faith it is a foreign
state. Our single exclusive national identity is to the
United States.
[Anti-Zionism
in the criminal racist "USA": split Jewish Orthodox]
Jewish Orthodox circles were divided nearly from the
beginning on the [[racist]] Zionist issue. While the
[[racist religious]] Zionist Mizrachi and the Ha-Po'el
ha-Mizrachi [[labor wing of Mizrachi]] found many adherents
among the East European Jews, Agudat Israel [[Orthodox
political party]], a smaller but articulate group, was
anti-Zionist out of conviction that [[racist]] Zionism was
secularist and incompatible with Orthodox Judaism. Only
during World War II did these groups abate their
anti-Zionism, and in 1945, with some internal opposition,
Agudat Israel declared its willingness to cooperate with the
[[racist]] Zionists. On the fringe of Orthodoxy, extremist
opposition to [[racist]] Zionism was continued by the Satmar
Rebbe Joel *Teilelbaum, who condemned the [[racist]]
Zionists for trying to hasten the redemption by establishing
a "heretical" state.
[Anti-Zionism
in the criminal racist "USA": Joint]
Within the lay leadership of American Jewry, [[racist]]
Zionism at first found its strongest opponent in the
*American Jewish Committee, whose leadership included at
various times, among others, Mayer *Sulzberger, Cyrus
*Adler, Irving *Lehmann, Louis Marshall, Jacob *Schiff,
Felix *Warburg, Oscar *Straus, Cyrus *Sulzberger, (col.
1145)
and Julius *Rosenwald, all wealthy, of German background,
and non or anti-Zionists. After the Balfour Declaration
[[1917]], however, the Committee tacitly recognized the ZOA
as the representative of those Jews directly concerned with
the welfare of Palestine, although within the American
context the AJC, which was an unelected elite, opposed the
"Congress Movement" during World War I, which was advanced
by [[racist]] Zionists and based on mass support.
During the 1920s the leaders of the AJC were approached by
[[racist Zionist leader]] Weizmann in order to establish the
enlarged Jewish Agency. [[Racist]] Zionist "Diaspora
nationalism", however, which the AJC saw as a threat to
their position and patriotism, remained an issue of
contention between them. Thus, opposition to the [[racist]]
Zionists continued in various forms until January 1948, when
Judge *Proskauer, under the pressure of the [[racist]]
pro-Zionist Jewish consensus in the U.S., declared the
committee's acceptance of the Jewish state recommended by
the United Nations Special Committee on Palestine (UNSCOP).
[[The Arabs are never asked. In Palestine the Arabs can only
boycott the Jews because they never want a partition of
Palestine, see: *UN.
But the naive white racist "Americans" support the Jewish
plan for a Jewish Empire ("Greater Israel") without
borderline definition according to the racist Herzl booklet
"The Jewish State". This racist booklet of Herzl - which
provoked an eternal war between Jews and Arabs - is legal to
have until now (2008)...]]
However, the AJC remained apprehensive about the status of
American Jews in the light of a Jewish state. It was willing
to support [[racist Zionist Free Mason CIA Herzl]] Israel
while remaining independent of direct Israel interference in
its affairs.
[Racist
Zionist Free Mason CIA Herzl Israel cannot speak in the
name of Jews in other states]
In 1950 [[racist Zionist dictator]] David Ben-Gurion, as
prime minister, exchanged letters on the subject with Jacob
*Blaustein, president of the AJC. Ben-Gurion stated that
[[racist Zionist Free Mason CIA Herzl]] Israel represented
only its own citizens and had no claim to speak in the name
of the Jews in the Diaspora. The Jews of the [[criminal
racist]] United States, as a community and as individuals,
owed political loyalty only to the [[criminal racist]]
United States, and the Jews in [[racist Zionist Free Mason
CIA Herzl]] Israel had no intention of interfering in the
affairs of Jewish communities abroad. The effect of these
letters was the cooperation of the AJC with [[racist Zionist
Free Mason CIA Herzl]] Israel within defined areas of
agreement.
Mass
Support and Fund Raising
[Racist
national "US" rabbis supporting the racist Zionist
movement - rabbi Kaplan's concept of "Jewish Peoplehood"]
Dedicated supporters of the [[racist]] Zionist movement came
from the ranks of Conservative Judaism. Solomon Schechter
and his faculty at the Jewish Theological Seminary supported
[[racist]] Zionism despite the objection of the
Reform-oriented board of directors of the Seminary. The
meetings of the Rabbinical Assembly of America were
consistently characterized by expressions of sympathy for
[[racist]] Zionism. The Reconstructionist movement, under
the leadership of Rabbi Mordecai M. *Kaplan, also was always
pro-Zionist. It viewed its (col. 1146)
endeavor in Palestine as a means to achieve a renaissance in
Jewish life in America as well. Guided by Rabbi Kaplan's
concept of "Jewish Peoplehood", Reconstructionist rabbis
worked within the [[racist]] Zionist movement in order to
achieve their twofold aim.
From the 1930s on the ZOA devoted more and more attention to
fund raising, mainly in the United Palestine Appeal [[UPA]].
There was considerable rivalry with non-Zionist overseas
agencies, especially the *American Jewish Joint Distribution
Committee (JDC), for the allocation of funds raised in local
communities. In 1939-40 the UPA and JDC combined into the
*United Jewish Appeal (UJA). The frequent consequence of
such cooperation was a lack of emphasis on [[racist]]
Zionist ideology in [[racist]] Zionist circles. The
situation changed from the 1940s when fund raising and
political ideology became indistinguishable. [[Racist]]
Zionist fund raising became the almost universal expression
of Jewish identification and communal participation [[by
heavy racist Zionist propaganda]].
In April 1960, following criticism from a U.S. Senate
committee and other sources of the practice of returning a
small proportion of funds raised for [[racist Zionist Free
Mason CIA Herzl]] Israel for educational activities in the
U.S., an agreement was reached between the Jewish Agency and
the leadership of the UJA to establish an entirely American
body, the Jewish Agency for Israel, Inc., to budget and
allocate funds raised in the United States for immigrant
needs in [[racist Zionist Free Mason CIA Herzl]] Israel.
This body was charged with authorizing the expenditure in
[[racist Zionist Free Mason CIA Herzl]] Israel of funds
contributed in America, thus giving American Jewry a direct
say and responsibility in administering its funds in
[[racist Zionist Free Mason CIA Herzl]] Israel.Aid to
[[racist Zionist Free Mason CIA Herzl]] Israel by Jews in
the [[criminal racist]] U.S. was channeled through the UJA
and other overseas agencies, and through the Israel Bond
Organization.
[Racist
Zionist fund raising for racist Zionist Free Mason CIA
Herzl Israel 1948-1968 against the Arabs]
From 1948 through 1968, the UJA [[racist Zionist United
Jewish Appeal]] provided over $1,100,000,000. In times of
crisis for [[racist Zionist Free Mason CIA Herzl]] Israel,
the sums collected reached unprecedented proportions, as
evidenced at the time of the Six-Day War: in 1966 the sale
of Israel Bonds totaled $11,000,00;in 1967, $175,000,000. In
1970-71, in the face of threats to [[racist Zionist Free
Mason CIA Herzl]] Israel security, the goal was the largest
ever, $1,000,000,000. In addition to fund raising, private
investment was fostered by bodies such as the Palestine
Economic Corporation (PEC).
American contributors and investors were not only declared
[[racist]] Zionists, but Jews who felt a sense of
identification with the Jewish people.
[[Jewry is a religion, not a people and not a "nation", but
the racist Zionists never see this...]]
As a consequence, American Jewish philanthropy shifted its
main priority from support of American Jewish causes to the
support of [[racist Zionist Free Mason CIA Herzl]] Israel,
and the distinction between [[racist]] philanthropic
humanitarianism and political Zionism lost its practical
significance.
Aliyah
and Youth Movements
[No
great migration movements from criminal racist "USA" to
racist Zionist Free Mason CIA Herzl Israel after 1945 -
provocation of a greater migration movement by Six-Day War
victory]
Aside from the increase in funds, there was also evidence of
greater American immigration to [[racist Zionist Free Mason
CIA Herzl]] Israel, the ultimate expression of commitment to
[[racist]] Zionism. In the first three and a half years of
the state's existence (May 1948-December 1951), out of a
total of 684,201 [[racist Zionists]] immigrants to [[racist
Zionist Free Mason CIA Herzl]] Israel, only 1,090 were
Americans. Until 196 immigration from the [[criminal
racist]] United States was less than 1.1% of the total
number of immigrants. Between 1960 and 1967 immigration to
[[racist Zionist Free Mason CIA Herzl]] Israel from the U.S.
was 2,000 per year;
immediately after the Six-Day War this figure rose to 5,000
per year. After 1967 a "grass roots" immigration movement
started independent of the Jewish Agency, which in 1968
formed the Association of Americans and Canadians for
Aliyah. The resolutions of the 27th [[racist]] Zionist
Congress (Jerusalem, 1968) stated that all necessary help be
extended to this and all other organizations seriously
contemplating immigration. Immigration in 1970 and 1971 was
approximately 7,000 annually.
[Manipulation
of Jewish youth by racist Zionism in criminal racist
"USA"]
The [[racist]] Zionist movement in America financially
assisted established educational institutions and youth
movements (Ihud (Iḥud) Habonim, Young Judea, Benei Akiva,
etc.), summer camps, and also organized tours to [[racist
Zionist Free Mason CIA Herzl]] Israel. In the 1950s and
1960s membership in these movements declined mostly as a
result of the growing Jewish affiliation to the various
religious movements and their youth groups.
Organizational
and Cultural Impact
[1920s:
fund raising and youth manipulations]
[[...]] In 1923 [[racist]] Labor Zionism formed the
Histadrut Campaign, which raised funds for the various
institutions of the Histadrut in [[racist Zionist Herzl]]
Israel. *Pioneer Women, founded in 1926, made its (col.
1147)
main function raising funds for the women's division of the
Histadrut (Mo'ezet (Mo'eẓet) ha-Po'alot). The youth
affiliated to [[racist]] Labor Zionism, Habonim, administer
summer camps and year-round social and cultural programs in
North America.
[[...]]
[1945-1970]
After World War II, as a continuation of the framework
created by the [[racist]] American Zionist Emergency
Council, an American section of the [[racist Zionist]]
Jewish Agency Executive was established in New York,
consisting of leading members of the ZOA [[Zionist
Organization of America]], Hadassah, the [[racist]] Labor
Zionists, and Mizrachi [[religious racist Zionists]]. They
participated regularly in plenary sessions of the Executive,
whose main center remained in Jerusalem.
In 1957 Mizrachi and Ha-Po'el ha-Mizrachi ([[the Labor wing
of Mizrachi]], founded in 1925) united into the Religious
Zionists of America. The women's organizations of both
groups, as well as their respective [[racist Zionist]] youth
groups, Mizrachi ha-Za'ir (ha-Ẓa'ir) and Benei Akiva,
remained separate organizations.
[[...]]
[Anti-Zionism
in criminal racist "USA" in the 1960s - reforms in racist
Zionist structures]
In the late 1960s [[racist]] Zionists became concerned with
increasing their propaganda activities through new tactics
and approaches, especially on the American campuses where
the New Left and Black Nationalists developed an explicit
anti-Zionist ideology which denied Israel's right to exist
and supported Arab aims to destroy [[racist Zionist Free
Mason CIA Herzl]] Israel - an ideology which even attracted
a number of Jewish students. Independent radical campus
groups (e.g., the Radical Zionist Alliance) emerged
throughout the U.S. to counter this ideology from a Jewish
point of view.
Partly
under the impact of this [[racist]] Zionist revival in the
new generation, an important reform took place in the
structure of [[racist]] American Zionism. Instead of the
relatively weak coordinating body called the [[racist]]
American Zionist Council, in which the main parties and
organizations were represented, the [[racist]] Zionist
Federation of America was established in 1970. [[Racist]]
Zionist affiliation of individuals became henceforth
possible without the intermediary of a particular party or
organization.
[Elements
of racist Zionist Free Mason CIA Herzl Israel in the
synagogue service of criminal racist "USA" - Six-Day War
victory practically eliminates the anti-Zionists]
Encyclopaedia
Judaica: Zionism, vol. 16, col. 1145-1146: [[Racist
Zionist]] demonstration in support for (racist Zionist
Free Mason CIA Herzl) Israel in Lafayette Park,
Washington, during the Six-Day War, June 1967. On the
opposite side of the street, by the White House railings,
a pro-Arab group is demonstrating. Photo U.P.I., New York
The voluminous literature and extensive ideological debates
on the relationship between American Jewry and [[racist
Zionist Free Mason CIA Herzl]] Israel indicated the impact
made on the Diaspora by the [[racist Zionist Free Mason CIA
Herzl]] State of Israel. American Jews showed themselves
more willing and ready to be identified as Jews, to
affiliate with Jewish organizations and institutions, and to
send their children to Jewish schools as a result of their
ties to [[racist Zionist Free Mason CIA Herzl]] Israel.
Israel occupies an important place in synagogue activities,
sermons, and various religious celebrations, and [[racist
Zionist Free Mason CIA Herzl]] Israel's Independence Day
[[without definition of borderlines...]] assumes an
important place in the American Jewish calendar. The
[[racist Zionist Herzl]] Israel flag is frequently displayed
in synagogues and community centers.
In many synagogues prayers for the welfare of the [[racist
Zionist Free Mason CIA Herzl]] State of Israel and world
Jewry are recited on Sabbaths and holidays following that
for the welfare of the [[criminal racist]] United States.
Both the Conservative and Reform branches attempt to
establish themselves in [[racist Zionist Free Mason CIA
Herzl]] Israel through rabbinical schools and various
educational programs.
Another impact of [[racist Zionist Free Mason CIA Herzl]]
Israel has been the use of the Hebrew language in contrast
to the decline of Yiddish. Hebrew songs and Israel folk
dances have become American Jewish popular culture: at
weddings, bar mitzvot, and on many college campuses. Jewish
art, which traditionally concentrated on East European
themes, expanded to include [[racist Zionist Herzl]] Israel
symbols; [[racist Zionist Herzl]] Israel crafts find a wide
market among American Jews. Fiction on [[racist Zionist
Herzl]] Israel life increases rapidly and an extensive
periodical literature is directed from [[racist Zionist
Herzl]] Israel institutions toward American Jewry.
[[Racist Zionist Free Mason CIA Herzl]] Israel had a
profound impact on the ideologies of American Jews. The
anti-Zionist American Council for Judaism was the only
American Jewish organization which claimed that any
suggestions of an ethnic bond among Jews, especially the
ideas of [[racist]] Zionism and the creation of the [[racist
Zionist Free Mason CIA Herzl]] Israel, harmed the position
of the Jews in America because it placed in question their
loyalty to the [[criminal racist]] United States. With the
progress of the [[racist Zionist Free Mason CIA Herzl]]
State of Israel and particularly after the Six-Day War, many
of its members and supporters shifted to a more pro-Israel
stance, and the Council's influence dwindled considerably.
Agudat Israel, on the other hand, which before the
establishment of the state held that any state not governed
by halakhah
[[Jewish law]] would be illegitimate, accepted the [[racist
Zionist Free Mason CIA Herzl]] State of Israel, as did
almost all other Orthodox Jewish groups in America.
Jewish religious and welfare institutions in America, such
as the National Council of Jewish Women, B'nai B'rith, and
the Jewish War Veterans, as well as civic organizations such
as the Anti-Defamation League and the National Communal
Relations Advisory Council, all adopted an official stand of
"non-Zionism". In practice, however, they support the
[[racist Zionist Free Mason CIA Herzl]] State of Israel and
demands for an American policy of friendship toward [[racist
Zionist Free Mason CIA Herzl]] Israel. [[Racist government
of the "USA" meets racist government of Israel. This
fits...]]
As a consequence, they reject the suggestion that Jewish
ethnic traditions about [[racist]] Zionism and the existence
of the [[racist Zionist Free Mason CIA Herzl]] State of
Israel create conflicts of dual loyalty.
[[Palestine turned into a weapon test field since 1948. The
Arab side which never will accept any partition of Palestine
is not mentioned in the article. The Arabs are not asked.
The Arabs do not count for racist American Zionists...]]
Religious
and Ideological Issues
["US"
Orthodox controlling the religious way of life in racist
Zionist Free Mason CIA Herzl Israel - the question if Jews
in Israel are more Jewish or not]
There are, however, issues of concern to some of these
organizations. Orthodox Jewry in America feels itself
intimately involved in the course of religious affairs in
[[racist Zionist Free Mason CIA Herzl]] Israel and presses
the state to pursue official religious policies in accord
with its own religious beliefs. Similarly, Israel rabbis
command influence and respect among similar circles in the
[[criminal racist]] United States. The Conservative and
Reform movements, on the other hand, are concerned that the
legal establishment of religious Orthodoxy in [[racist
Zionist Free Mason CIA Herzl]] Israel involved
discrimination against non-Orthodox (col. 1148)
Jews there. Some demanded the separation of state and
religion or the adoption of forms of religious practice
close to their own points of view. The concern of the
American religious groups implies that the religious forms
practiced in [[racist Zionist Free Mason CIA Herzl]] Israel
are of direct relevance to American Jews.
After the establishment of the [[racist Zionist Free Mason
CIA Herzl]] State of Israel, controversies also arose
between [[racist Zionist]] Israelis and [[racist]] American
Zionists over their relationships in the future. The
Americans demanded a separation of the activities of the
state from those of the Jewish Agency and the [[racist]]
World Zionist Organization, whereas the Israelis wanted
Jerusalem to be the center of all the [[racist]] Zionist
activities.
In addition, there was a great controversy about the meaning
of the Diaspora and the obligation to immigrate to [[racist
Zionist Free Mason CIA Herzl]] Israel. The Americans claimed
that America was not galut
[[exile]] because Jews were secure and not oppressed there
(Rose *Halprin) and that the [[racist]] Zionist Organization
should not submit to the authority of [[racist Zionist Free
Mason CIA Herzl]] Israel (Abba Hillel Silver). [[Racist]]
American Zionists wanted to be recognized as the liaison for
all activities between American Jews and [[racist Zionist
Free Mason CIA Herzl]] Israel. They demanded that, through
legislation, [[racist Zionist Free Mason CIA Herzl]] Israel
recognize their leading position in fund raising and
practical work, a demand practically achieved in 1952
through the passage of the [[racist]] Zionist Organization
and Jewish Agency Law in the Knesset and the covenant signed
subsequently between the [[racist Zionist Herzl]] Israel
government and the Jewish Agency.
[[Racist]] American Zionists maintained that the most
important issue for the Jews was their survival as a people.
[[Jewry is a religion, is NOT a people, NOT a nation, but a
religion, but the racist Zionists will never see this
because it would come out that a "Jewish State" as a
national state is impossible...]]
Since Jews will continue to live in the Diaspora, only a
[[racist]] Zionism that recognized the essential ethnic
elements of the Jewish people could keep them from cultural
disintegration. For this reason a strong emphasis on
cultural continuity, Hebrew, and a strong bond with [[racist
Zionist Free Mason CIA Herzl]] Israel are the tasks of
American Zionism (Ben *Halpern), although since 1967 the
furtherance of aliyah from the U.S. also became a legitimate
part of [[racist]] Zionist activity in America. In essence
this is a neo-Ahad (Aḥad) Ha-Am position which sees [[racist
Zionist Free Mason CIA Herzl]] Israel as the cultural center
of the Jewish people but simultaneously dependent on the
moral, political, and financial assistance of the Diaspora.
[J.RE.]> (col. 1149)
[[The Arabs are never mentioned in the article...]]
![Encyclopaedia Judaica: Zionism, vol. 16, col.
1145-1146: [[Racist Zionist]] demonstration in support
for (racist Zionist Free Mason CIA Herzl) Israel in
Lafayette Park, Washington, during the Six-Day War,
June 1967. On the opposite side of the street, by the
White House railings, a pro-Arab group is
demonstrating. Photo U.P.I., New York](d/EncJud_zionist-organization-bd16-kol-1145-1146-rassistische-zion-demo-Washington1967.jpg "Encyclopaedia Judaica: Zionism, vol. 16, col.
1145-1146: [[Racist Zionist]] demonstration in support
for (racist Zionist Free Mason CIA Herzl) Israel in
Lafayette Park, Washington, during the Six-Day War,
June 1967. On the opposite side of the street, by the
White House railings, a pro-Arab group is
demonstrating. Photo U.P.I., New York")
