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Josef Nowak: Rhine meadow camp
of Rheinberg
Chapter 5: Delayed
introduction
Comparison of the comrades in
the Hitchcock films about Dachau, Buchenwald and
Sachsenhausen -- philosophy about sky, earth and
hell - an invented "collective guilt" and the
guilt of the criminal allies as criminal like
the SS
from: Josef Nowak:
Seeded on the field. War prisoner in the home
land.
(German: Mensch auf den Acker gesät.
Kriegsgefangen in der Heimat)
translated by Michael Palomino (2013)
[A field is destroyed by
people marching in - comparison of German concentrations
camps with the Hitchcock-films about Dachau, Buchenwald,
and Sachsenhausen]
Perhaps I should not send this little book into the world of
misunderstandings without an introduction.
The introduction is coming just to the right time. The camp
of Rheinberg is just beginning to exist with our arrival.
Until now it's a clover field yet, a cattle meadow, a carrot
field, something like this whatever. But in history it will
always have the same reputation like Dachau, like
Buchenwald, like Sachsenhausen [p.59].
[Supplement: The dead bodies in the Hitchcock films are
probably German bodies from the Rhine meadow camps which
were transported in whole Germany from camp t camp for the
films of Hitchcock about Bergen Belsen, Dachau, Buchenwald,
and Sachsenhausen etc. German concentration camps and their
Jewish captives were controlled by the Red Cross AND by the
Zionists and they always had enough food because they were
important for the Wehrmacht, and partly they got even more
food than the civil population].
[Philosophic thoughts about sky, earth and hell]
In the Middle Ages the physical wisdom was very limited yet
also when the British Franciscan Roger Bacon had suggested
already to open the eyes and not reading the books of
Aristoteles but to study nature detecting the motor car and
the air plane. After all Bacon had foreseen these technical
inventions in the 13th century already. But his horizon was
not going so far to foresee also the hydrogen bomb,
otherwise he had cared Aristoteles more. Despite of the low
knowledge of these days the cosmos was well ordered. Sky was
on the top as the house of the angels and of the holy
spirits, and below was hell as the house of the devil and
the damned. But in the [p.59] middle was Earth, a
intermediary station, a fighting place, a location of
suffering for mankind. Sky and hell were eager to win more
territory and winning the unhappy children of Eva. Any
mortal person had God and Evil in his breast, the force, the
good thing, the power to do the bad thing. There were no
national borders, no racial border lines, only original sin
and mercy of heritage. And both were in the heart of the
human beings.
Modern area had learnt to laugh about sky and hell. But the
peace between, Earth, was new - and one has to confess - not
less ordered. There were good and evil nations, noble and
not noble races, there were supermen and subhumans, there
were blessed and damned populations. It was the worst and at
the same time the most stupid form of predestination
doctrine of with the heads were made stupid ever since. At
the other side all has been presented in a very simple way
now - as Jakob Burckardt was teaching. One only had to have
a passport of a person, in some cases also the passport of
the ancestors, one only needed to hear his mother's language
and one knows already where this aristocrat or criminal was
belonging to.
[The invented "collective guilt" and the criminal allies]
We had had our trip to Rheinberg being considered
the sons of Devil. Never ever since a bigger reunion of
scapegoats had been organized in history. As our only piece
of luggage we had the collective guilt of a complete
population on our backs [p.60].
[Most of the deads shown as deads in German concentration
camps are dead bodies from the Rhine meadow camps under mass
murderer Eisenhower. The collective guilt is turning thus
against the criminal "Americans"].
During the Middle Ages the governments were fishing some
non-believers from the masses from time to time roasting
them. But now there was the definition that whole
populations were of non-believers. When all was a mass, how
shouldn't present themselves non-believers in masses? It was
our order to hold a heavy reflection. During the Middle Ages
the non-believer was only punished in a hard way when he did
not want to confess his guilt, but for us our willingness to
confess our gilt was for nothing. Because being so stupid to
confess the guilt and repenting before the terrestrial
judges had put himself into danger of a revenge. The inner
willingness of propitiation this was ok yet, but the shown
willingness had been a foolishness. To this willingness the
modern climate was too rigid. Therefore it was coming down
more and more with consumption. and with all the dead people
it was lost at the end. Because we were not even dismissed
from the captivity of the devil for being given to a group
of archangels. We were in a trap in the wire fences of cc
jailers.
[Criminal "Americans" are behaving like German SS]
We were addicted to believe in the understanding that the
human shame we had behind us was as big as one had to be
ashamed of it having survived it. But soon we recognized
that there was a new shame coming up which had to be
survived. The balance of justice which had worked so long
with wrong weights was moving up and down like in a storm
looking for the new balance. The fraudulent caricatures were
beginning to be true again. There was a dreadful suspicion
coming up from the [p.61] rubble of our souls. The winners
who were watching us in our barbed wire cages were really
very similar to us. The difference was only that they had
machine guns and we not, that they were eating full meals
every day and we were shrinking every day by hunger.
I don't hate Americans. What for one should hate them?
Because they are just that stupid, that dreadful, that
arrogant like we had been? Because they were so credulous
and naive also in killings? How one had driven them to
commit such a collective revenge as in Rheinberg?
[Hecatombs and pastors]
Later, many years after my war imprisonment I had a heavy
evening with a catholic pastor. He had had a time in a jail
in Wolfenbüttel [near Braunschweig, region of Hanover]
leading some hecatombs [some 100s] of killable victims to
the guillotine. This had been before April 1945. Some weeks
later I had a heavy evening with another catholic pastor. He
had a stay in the penal workhouse in Hameln leading groups
of condemned persons to the gallows. This had been after
April 1945. The killing devices had been the same, gallows
and scaffold. That's why there was not much difference
between the two reports of both pastors. But the passports
of the executed people were different. One was killing
persons because of other categories.
Our will for an investigation of our
conscience - as a representative work about our population -
was stopping fast in Rheinberg. Old and new horror was
melting before our eyes thus the picture of a bloody [p.62]
swamp was produced reaching the mankind up to his knee and
hips. We conceived that not the wisdom of the statesmen was
needed, not the study of law of the judges was needed, but
simply the omniscience of God was needed to decide how many
recruits of Hitler were in the hands of the winners, how
many bearers of the humanity would be in our groups.
And there was just a colonel or a captain executing an order
of just a minister separating the sheep from the scapegoats
presenting himself in the position of a Jesus. We are sons
of God, fair-minded and loved. You are the black group of
Luzifer. And now we want to organize a hell's court a little
bit.
No, we did not hate the Americans. We have no hatred against
them also today also when there is Rheinberg between Berlin
and Washington. We were having the idea already in those
times - whereas nobody had the will to express it - that all
this nonsense on Earth would revise by itself one time
[p.63].
^