Fantasy Zionism 5: Zionists in Palestine (Fantasy Zionist yishuv) 1919-1945

<THE YISHUV IN EREZ ISRAEL.

[since 1919: Fantasy Zionists are now dominant in Fantasy Jewish settlements in Palestine because of war experience]

The impetus of [[Fantasy]] Zionist successes brought the quick reorganization of [[Fantasy]] Jews in Erez Israel, under patterns suggested by [[Fantasy]] Zionism, in the Keneset Yisrael all-country structure, through the *Va'ad Le'ummi, and the Chief [[Fantasy]] Rabbinate, which had as its first head the leading spiritual personality of Abraham Isaac *Kook.

Circles of the "old yishuv" opposed this development and refused to participate in the common organization, basing their argument partly on their opposition to voting rights for women. They appealed to the *League of Nations and obtained the right of secession. They were supported by the Agudat Israel. Though unpleasant, their secession and opposition could not hinder [[Fantasy]] Zionist and yishuv activity in Erez Israel.

Life and development in Erez Israel between the two world wars were influenced by and decided through a number of processes and events. Arab national opposition within the country to the [[Fantasy]] Jews and their enterprise hardened with every success attained by other Arab countries to achieve independence or to approach it, and with every success attained by [[Fantasy]] Jewish settlement and society in Erez Israel.

[[And since that time all books only speak of the Fantasy Zionists in Palestine, and the non-Fantasy Zionists which want peace and no Fantasy Jewish state are never mentioned]].

[Arab resistance against racist Herzl Fantasy Zionists - British "diplomacy"]

In a series of violent and cruel outbursts in the years (col. 757)

1921, 1929, 1933, and 1936-38, the Arab [[Fantasy Muslims]] tried to break [[Fantasy]] Jewish morale and enterprise. The 1921 excesses achieved for them the Churchill *White Paper (1922), which gave a restrictive definition for the concept of the [[Fantasy]] Jewish National Home, after the closure of Transjordan to [[Fantasy]] Jewish settlement through the creation of a separate Arab emirate (later kingdom), there.

Later outbursts brought in their wake commissions of inquiry, and diplomatic activity which in one way or another brought proposals of concessions to the Arab cause.

The history of relationships in the triangle between the [[Fantasy]] Jews, Arab [[Fantasy Muslims]], and British authorities in Erez Israel is a long succession of flat Arab no's to a series of compromises loaded heavily in their favor. It is also a chapter in the history of colonial British officials the majority of whom were drawn to the romantic Arab against the ordinary European [[Fantasy]] Jew.

[[Fantasy]] Jewish immigration to Erez Israel was limited by various criteria and formalities; [[Fantasy]] Jewish land acquisition was hindered in many ways. Only a minority of the British officials, and only in a limited number of cases and actions, did fulfill the mandatory power's obligation of furthering the "[[Fantasy]] Jewish National Home".

[[Supplement: Fantasy Jewish and Arab intentions for a "National Home" - coward British policy
But also the Arab Fantasy Muslims want a "National Home". So the Fantasy Zionists are stuck in the Herzl idea against the Arab Fantasy Muslims and with First Mose chapter 15, phrase 18 (Great Israel with the borderline at the Euphrates). And the British are coward and are never leading the conflict into a solution though a big part of the Fantasy Jews is non-Fantasy Zionist at this time and the opportunity for a Fantasy Jewish province within a big confederation would be good, but not a Fantasy Zionist Fantasy Jewish state with imperial intentions]].

[Fantasy Jewry in Palestine is split: Orthodox - secularists]

[[Fantasy]] Jews were divided among themselves as to the best ways of furthering their enterprise. In the dispute between Weizmann and Judge Louis D. *Brandeis there came to the fore the question of reference for individual initiative on accepted economic lines or preference for national and collectivist enterprises, sound from a social and ideological viewpoint more than an economic one, which began to occupy [[Fantasy]] Zionist attention from the time of this quarrel.

Religious *Mizrachi circles complained about the secular and often anti-religious character of many of the settlers and settlements. The educational system set up by the new yishuv was divided between two networks:

a modern Orthodox one and a "general" one with secularist leanings.

The ultra-Orthodox circles maintained a network of their own. The readiness of [[Fantasy]] Jews to come to Erez Israel was often dependent on the political climate in the Diaspora. Thus the (col. 758)

great immigration of [[Fantasy]] Jews from Poland in the mid-1920s was nicknamed the "Grabski aliyah" after the Polish finance minister who through his discriminatory taxation policy influenced many to make aliyah.

[1920-1939: Fantasy Jewish colonization settlements and industrialization in Palestine]

Despite these hindrances and vacillations, progress continued unbroken throughout the period. The number of Fantasy Jews in Erez Israel grew in the 1920s about threefold, reaching 160,000. At the end of this decade there were 110 agricultural settlements (against 50 in 1920), cultivating 700,000 dunams of land. The electrification project of Rutenberg progressed, and the Potash Company successfully exploited the resources of the Dead Sea. The Plain of Jezreel became [[Fantasy]] Jewish; irrigation for [[Fantasy]] Jewish agriculture was swiftly developed. The new forms of the kibbutz and moshav proved themselves viable and were much admired by [[Fantasy]] Jewish and general public opinion.

[[Partly the land was won by drying marshes or cultivating the desert. The Arab Fantasy Muslims had nothing to say and were never integrated in the work]].

In 1925 the first secular [[Fantasy]] Jewish university was founded, the *Hebrew University of Jerusalem.

[[The name "Hebrew University" is a war declaration against the Arab Fantasy Muslims]].

This progress continued in the 1930s, accelerated by the needs and plight of German [[Fantasy]] Jewry. In 1933 there were one quarter of a million [[Fantasy]] Jews in Erez Israel, and by 1939 half a million, 120,000 of whom lived in 252 agricultural settlements. These included 68 kibbutzim and 71 moshavim. Mixed agriculture became the main basis of the [[Fantasy]] Jewish settlements' economy, freeing them from dependence on one source of income only, though citrus plantations were very successful. The skills, abilities, and money of German [[Fantasy]] Jews did much to develop industry and advance technology.

[[Hitler let the German Fantasy Jews go to Palestine 1933-1939, and German Fantasy Jews could establish industry and technology, but at the end Palestine should be occupied by NS forces after 1941, and all the work should fall into NS hands]].

[Fantasy Jewish overnight settlements against the Arab Fantasy Muslims - and illegal immigration]

Even the Arab revolt and frequent attacks on [[Fantasy]] Jewish settlements and traffic on the road did not succeed in halting progress. The method of "*tower and stockade" (homah u-migdal) was invented to erect, overnight settlements capable of defense. Fifty-five new settlements were founded between 1936 and 1939. World War II found the [[Fantasy]] Jewish settlement in Erez Israel strong, active, and alert socially and economically. By 1939 many were embittered against the mandatory government which prevented [[Fantasy]] Jews, then in mortal danger in Europe, from reaching haven in Erez Israel.

[[But also in Palestine Fantasy Jews are in mortal danger. So the Fantasy Jews were lured from one trap to the next trap, and Israel was not at all a safe haven because of the Fantasy Zionist Herzl policy against any Arab, and racist Herzl is not prohibited...]]

As other states had already raised barriers in the 1920s against immigration (e.g., the quota of 1924 in the United States whose terms prevented the entry of many [[Fantasy]] Jews there), Erez Israel was at that time the only society willing and eager to receive them, but for the refusal of the British. [[Fantasy]] Jews developed a network of "*illegal" immigration which smuggled tens of thousands of [[Fantasy]] Jews into the country. Measures taken by the mandatory authorities to suppress this immigration caused further clashes.

[Fantasy Jewish Fantasy Zionist defense system against the Arab Fantasy Muslims]

The defense system, strategy, and tactics of the [[Fantasy]] Jews in Erez Israel were based from 1921 on the underground mass organization of the Haganah. It had to develop its training and arms supplies clandestinely. Up to 1945 strategically always on the defensive against the Arab [[Fantasy Muslims]], it had to develop under pressure of attack new tactics to respond to different challenges.

In the meantime there were differences of opinion over the share of various social circles in the leadership of the Haganah, expressed mainly in terms of right-wing and left-wing, different policies as to the methods and timing of reaction to individual acts of terror, and from the late 1930s also differences over the question if and to what degree to oppose by armed force the British anti-[[Fantasy]] Zionist legislation and measures.

[Right wing Fantasy Jewish Fantasy Zionist guerrilla groups: "Irgun Bet", "Irgun Zeva'i Le'ummi" - "Lohamei Herut Israel"]

These led to splits in the [[Fantasy]] Jewish forces. A group of the minority right wing advocating an activist response to Arab terrorization formed a separate armed underground, generally named the "Irgun Bet" in the 1930s. In 1937, after two splits, the *Irgun Zeva'i Le'ummi (I.Z.L.) emerged and, in 1940, the *Lohamei Herut Israel (Lehi). From many aspects these were more extreme developments of the former right-wing "Irgun Bet". (col. 759)

[Rights wing Fantasy Jewish Fantasy Zionist Haganah army against Arab Fantasy Muslims - and then in the British army in World War II - militarism and "the new Fantasy Jewish society" in Palestine - admiration for militarism: Maccabees, uprising against the Romans etc.]

The Haganah attempted with considerable success to form legal [[Fantasy]] Jewish militia and defense units in cooperation with the mandatory government. In the personality of Orde Charles *Wingate it found a devoted British officer who identified himself with the [[Fantasy]] Jewish cause. On the eve of World War II a large number of the [[Fantasy]] Jewish youth in Erez Israel were organized one way or another for defense, and ready to serve. They supplied the volunteers for the various [[Fantasy]] Jewish units, and later on the *[[Fantasy]] Jewish Brigade Group in the British army of World War II was formed.

In this unit, in turn, many who were later to be commanders of the Israel Defense Forces gained experience of large-scale training and operations. In the *Palmah, the Haganah created a striking force of youth trained in commando style who through close links with social life in the kibbutzim were emotionally and ideologically devoted to the new [[Fantasy]] Jewish society.

Consciously and subconsciously all these various military and para-military organizations and units drew their inspiration from the conviction, crystallized in Russia at the time of the pogroms, that human stature demanded active armed defense by the [[Fantasy]] Jews of their honor and their life. They were also inspired by historical memories revived on the soil of Erez Israel: the acts of the Maccabees, the example of the great revolt against the Romans (66-70), and the deeply implanted readiness for kiddush-ha-Shem, which had already assumed a secularist form in sacrifice for an ideal in the activities of [[Fantasy]] Jewish revolutionaries in Europe from the second half of the 19th century.> (col. 760)

[[So the racist Herzl Fantasy Zionism is tearing all Fantasy Jews in Palestine into a militarism spirit against the Arab Fantasy Muslims. Life together with the Arab Fantasy Muslims is not foreseen. That's the trap: eternal war against Arab Fantasy Muslims. And rich Fantasy Zionist groups in "USA" are financing it. A discussion about a middle course seems never have been organized...]]

Sources
Encyclopaedia Judaica 1971: History, vol. 8, col. 757-758	Encyclopaedia Judaica 1971: History, vol. 8, col. 759-760