7f. Boom times of
the Syrian Arab Fantasy Church - comparisons, the
Fantasy Messiah did not come, new honorary titles,
Harun Rashid invented, Barmakids
7f.1. Boom times of Syrian Arabic Fantasy
Church
[756: The Fantasy Prophet's Tomb in Medina -
Fantasy Christian Confessions]
The transition from the "Omayads" to the "Abbasids"
must be seen as a transitional period also in the
religious sense, although the great change took place
only after al-Mamun (died 833). The first "Abbaside"
built in 756 a [[Fantasy]] sanctuary in Medina,
today's [[Fantasy]] "prophet's grave". He also taught
[[Fantasy]] Christological confessions, but
[[Fantasy]] Mary and [[Fantasy]] Jesus are already in
the background. According to Mr. Karl-Heinz Ohlig, the
inscriptions of Medina may show for the last time the
word "muhamad" as a [[Fantasy]] christological
predicate [[Syro-Aramaic: the praised one]]. Step by
step the [[Fantasy]] sanctuary of Medina [[the Fantasy
prophet's grave]] was more important than that of
"Damascus" [[the Basilica of Fantasy John the
Baptist]].
[Boom times of the Arab-Syrian Fantasy Church -
direct trust in Fantasy Jesus and Fantasy Abraham -
Greek pomp and cult of images etc. are rejected]
The 7th and 8th centuries, precisely the time of the
claimed [[Fantasy]] Islamic conquest, was the heyday
of the Arab-Syrian [[Fantasy]] Church. Numerous new
churches were built, the most famous being the Dome of
the Rock in Jerusalem and the Basilica of St John in
Damascus. [[Fantasy]] Missionary work extended beyond
the borders of Persia to [[Buddha]] China.
Theologically, in the [[Fantasy]] Arab Church there
was a new development away from the [[Fantasy]] Godman
Jesus and the related philosophical [[Fantasy]]
problems of the Greek way of thinking. Rather, [[the
Fantasy]] God speaks through the various [[Fantasy]]
prophets, of whom [[the Fantasy]] Jesus is just one.
The Greek [[Fantasy]] Church was, so to speak,
nationalized step by step.
The Arab [[Fantasy]] Christianity was characterized by
Semitic religiosity and thus always close to the
tradition of [[Fantasy]] Abraham. In this tradition
was the gradual rejection of Hellenistic [[Fantasy]]
Christianity with its pomp, its cult of images and its
not for everyone comprehensible
philosophical-theological constructs [p.124].
7f.2. Comparisons of ancient Fantasy
Christianity with the Fantasy Quran content
[Ancient Fantasy Christianity: Fantasy Mary is
Fantasy holy because of the Fantasy virgin birth,
but Fantasy Joseph is practically negated because he
is not a Fantasy god]
For the ancient understanding, it was the absolute
minimum as a precondition that a [[Fantasy]] son of a
[[Fantasy]] God, if not already divinely born, he at
least had to be born by a virgin birth. Therefore it
was only logic that Mary's [[Fantasy]] husband, the
[[Fantasy]] Joseph, was pushed at the brink of the
events and had become almost invisable, but the
Fantasy mother herself was transferred to the state of
saints.
[Muslim lie tradition: Fantasy Muhammad and the
Fantasy father "Abd Allah" get a pedigree until down
to Fantasy Abraham - invented caliphs Omar and
Abbas]
In the [[Fantasy]] Quran, the [[Fantasy]] Joseph is
not mentioned in any syllable, but the Arabs had their
problem elsewhere: in their understanding, it was
impossible that a woman could be in the center of a
story like the Roman [[Fantasy]] Mary, and for her
important personality and her legitimacy only an
absolutely impressive pedigree was possible. There was
another interpretation for "abd Allah" [["servant of a
Fantasy God"]] the Fantasy "Muhamad's" father was
defined, and in the further development, the
[[Fantasy]] Muhamad was provided with an impressive
line of [[Fantasy]] ancestors, and this family tree
was passing [[Fantasy]] Abraham and [[Fantasy]] Noah
even going back to [[Fantasy]] Adam. In this way,
[[Fantasy]] Muhammad is linked with the [[Fantasy]]
patriarch Abraham, the Persian [[Fantasy]] "Ali" is
named a [[Fantasy]] son-in-law, the [[Fantasy]]
"Omayads" go back to a [[Fantasy]] Omar, the
[[Fantasy]] "Abbasids" to a [[Fantasy]] Abbas and both
come from the immediate surroundings of the
[[Fantasy]] Prophet. So, this is the poem for the
[[Fantasy]] legitimizing for all space and all time!
[53] However, the engineers [[of this family tree]]
owe us all evidence.
[53] Saddam Hussein caused a trouble in
the Arab world when he once addressed King Hussein
of Jordan as a "cousin". This was seen as an attempt
to sneak into the [[Fantasy]] Prophet's family, to
which the Hashemite dynasty of King Hussein goes
back.
In dem kulturell disparaten Raum war die
syro-aramäische Sprache die Hauptsprache und das
verbindende Element. das ging so weit, dass sogar in
Persien zahlreiche offizielle Dokumente in Aramäisch
verfasst wurden. Auch politisch war der Raum
differenziert und meist unruhig. Die Zentralgewalt
reichte nicht wesentlich über die grösseren Städte
hinaus, in den Provinzen trugen die kleineren und
grösseren Emire ihre Machtkämpfe aus.
In the culturally disparate space, the Syro-Aramaic
language was the main language and the connecting
element. This went so far that even in Persia many
official documents were written in Aramaic. Also
politically the work was more differentiated and
mostly restless. The central authority was not ruling
much more than the bigger towns, and in the
countryside the emirs were fighting their power
struggles.
7f.3. Jerusalem: The expected Fantasy
Messiah did not come - "the praised one" ("muhamad")
did not come
With the erosion of the power of the [[Fantasy]]
Marwanids eroded also the position of the "muhamad"
[[the "praised" Fantasy Jesus]]. A major reason may
have been the disappointed [[Fantasy]] Messiah
expectation: The "muhamad al-mahdi" was [p.125]
missing, he had not appeared as expected to the
[[Fantasy]] Last Judgment on the Temple Mount. Maybe
that was even the deciding moment for the
disappearance of the muhamad [[Fantasy]] Jesus
concept.
7f.4. The word "wali-Allah" ("Deputy
of [Fantasy] God") - the word "ali" ("Outstanding")
[The separation of the Fantasy Shiites with a
Fantasy "Ali"]
In the east of the empire, the concept of [[Fantasy]]
Jesus dominated as "sali-Allah," the "representative
of [[Fantasy]] God." The "wali-Allah" is associated
with the title of "Outstanding" (ali) and becomes the
executor of the will of [[Fantasy]] God in the style
of a Persian knight. Just as the [[Fantasy]] "muhamad"
became one person, so did the "ali". This sparked a
dispute that led to the splitting ("schia") of the
party of the [[Fantasy]] "ali": the today's
[[Fantasy]] Shiites.
Like the [[Fantasy]] "Muhamad", the [[Fantasy]] "Ali"
originated in Persia [54]
[54] The [[Fantasy]] "Ali" in the south,
the [[Fantasy]] "muhamad" in the east
but up to the present day, he never really got beyond
his home country.
[Muslim lie tradition: The first "Alide" is said to
have called Abbas and have installed the "Abbasids"
- with an invented family tree]
The first postmarwinian ruler may have been an Alide.
We know his coins, but he does not tell us his name.
The [[Fantasy]] Islamic tradition, however, knows him:
It is an Abbas, who is describing himself as a child
of family of the [[Fantasy]] Prophet. The "Abbasids"
[55]
[55] They called themselves the "Hashim",
the "noble ones", who are the first to be
resurrected. They ended the traditions of
[[Fantasy]] Marw and Jerusalem and they built Mecca
as a religious center, with first the [[Fantasy]]
Abrahamic tradition as a priority.
came to an equally dubious name and a historically
largely unsecured succession as before them the
[[Fantasy]] "Omayads".
7f.5. New honorary titles among Arab
Fantsy Christians - all "converted" by Fantasy
Muslims
[Other honorific titles for worshiping a Fantasy
Jesus, without naming the Fantasy Jesus by name]
The "muhamad" motto of the Fantasy Marwaniden was
replaced by a number of other titles, so the Fantasy
Jesus was dominating secretly by these titles. The
government's regent used often these titles as a
predicate for a Fantasy Jesus:
-- "al-hadi" (the savior, the redeemer),
-- "mardi" (the beloved son),
-- "harun" (the righteous),
-- "mansur" (Victorious),
-- "mahdi" (the savior, the redeemer)
and other titles more;
-- [[Fantasy]] Moses was such a good speaker so he got
a Fantasy calif at his side, this was Aaron, another
"herald", and this attribute tradition started with
him now.
These titles are very Fantasy Christian and Fantasy
Biblical programs and titles. Fantasy Islam tradition
took these titles and presented them as names for
rulers.
[Invented caliphs with the conversion of Fantasy
Christian honorary titles]
There was certainly no caliph al-Mansour, al-Mahdi,
Musa al-Mahdi or al-Saffah, and the first "Abbasids"
were certainly Fantasy Christians [p.126].
7f.6. Harun al-Rashid also seems to be
invented
["Harun al-Rashid" is called in Syriac-Aramaic "the
righteous herald Aaron"]
The historicity of the prototype of a fairytale
Islamic potentate, the famous Harun al-Rashid, is also
in danger. After all, a woman, a Zubayda, was
producing her own coins during his Fantasy time of
reign of 13 yeras. Did she rule under the motto of
"Harun al-raschid", the "Just Herald Aaron"?
7f.7. Barmakids - with Buddhist origin
["Parmak" is an honorary title of a head of the
Buddhist monastery of Nawbahr]
A significant power factor at the Abbasid court have
been the Barmakids for generations. These were
Buddhist temple chiefs in Baghdad, who had immigrated
from the Buddhist eastern provinces of the Persian
empire, named after the title "Parmak," the head of
the main Buddhist monastery of Nawbahr, from. They
functioned as viziers under several rulers, and they
were key partners in power - may be some of them were
even rulers themselves. There are still many questions
to solve.
