9e. The Muhammad
Fantasy Muslim Jihad terrorism under Al Mansur in
Spain 938-1002
[Muhammad Fantasy Muslimization and terror under
Al-Mansur against other Jesus Fantasy Christians in
northern Spain - there should be only 1 book left -
book burnings]
His son Hisham was nominally the ruler; the real power
was exercised by his vizier Abi Amir (938-1002). Under
the name Al Mansur (Spanish "Almanzor") he became the
epitome of the hated foreign [[Muhammad Fantasy]]
rule. He bragged to make a campaign against the
non-believers [[natives and Jesus Fantasy etc.]] every
year. In fact, there were 52 actions in which he
conquered, pillaged and plundered the northern
regions. Particular attention was attracted by the
plundering of Santiago de Compostella in 997, when the
order was the humiliating action for the the
inhabitants to bring the bells of the Basilica to
Cordoba on foot [112].
[112] In 1236 after the conquest of
Cordoba, king Ferdinand III. let bring the bells
back to Santiago de Comopostella by Moorish
population - also on foot. [[That can all be a
lie]].
Al Mansur organized book burnings, for example he let
burn down the Library Hakam II, according to the credo
coming up that just one book would make all others
superfluous. He is said to have always carried a
[[Muhammad Fantasy]] Koran specially made for him.
[After the terror of Muhammad Fantasy Al Mansur: 6
Muhammad Fantasy caliphs in 30 years, riots and
upheavals everywhere - state collapse 1031]
The fact that the crazy Almanzor was followed by six
[[Muhammad Fantasy]] caliphs in less than 30 years
shows the state in which the kingdom was already
suffering. In 1031, just 100 years after the
proclamation of the Caliphate of Cordoba, it was
finally over with the [[Muhammad Fantasy]] Emirs and
[[Muhammad Fantasy]] Caliphs of the dynasty from Marw,
Turkmenistan, which is commonly called the "Omayyads".
Their reign in al-Andalus is described as extremely
restless: revolutions, popular uprisings, intrigues,
conflicts of the throne, splits, wars. At any time and
anywhere of the empire there was violent action. A
historian about Andalus Mr. Arnold Hottinger [113]
[113] Arnold Hottinger: The Moors
(original: Die Mauren); Zurich 2005
claims in his book that the chroniclers were
exaggerating calming down all this commenting that the
riots regions had been far away of each other so not
all were affected at the same time always...
In any case, the riots were so massive that the entire
state was splitting in 1031.
Many times it's mentioned that not the quarrels
[p.191] between [[Muhammad Fantasy]] Muslims and
[[Jesus Fantasy]] Christians had been the reason, but
there had been ethnic conflicts among the invaders,
there was a front between Arabs and Berbers, as also
inner Arabic conflicts between "Syrians" and
"Yemenis". These are described in great detail, but
the Arabist historian Mr. Johannes Thomas considers
these stories again as narrative patterns and even for
late punishment settlements. Of course, religious
conflicts were coming up to the foreground, but there
could not have been any simple conflict between
[[Jesus Fantasy]] "Christians" and [[Muhammad
Fantasy]] "Muslims", because the situation in the 8th
and 9th and partly even in the 10th century was far
too complicated for such simplifications.
[The religious chaos in Spain]
Of which [[Jesus Fantasy]] Christians we want to talk
about? Of the eastern Arianics? Of the western
Arianics? Of the Catholicism of Iberoromans? Of
Orthodoxy Byzantine Providence? Of the diverse
oriental Christians?
Of which [[Jesus Fantasy]] Christians we want to talk
about? Of the Ibadites? The "Mohammedans"? The
Malakites? Or are we talking about the Karmats or
Kharidjites? These and others were living on the
Iberian Peninsula as well as beyond the strait and
shaped the religious picture of the time. Who dares to
talk only about [[Jesus Fantasy]] Christians and
[[Muhammad Fantasy]] Muslims?
The inner Christian main blocks were the [[Jesus
Fantasy]] Catholic and the Orthodox Christians on one
side, and the Arianic resp. Arabic [[Jesus Fantasy]]
Christians on the other side, being split by the core
question which was splitting them since 5 centuries
splitting and provoking wars between families, tribes
and empires: the question was: of what nature was
[[this Fantasy]] Jesus?
Hence it came about that antitrinitarians, like the
Germanic and Arab Christians, were spiritually closer
to each other than the Catholics or Orthodox. Thus, as
mentioned, North African invaders and locals in
Cordoba could share a place of worship. Because their
theological differences were initially low.
Omayyads: Muhammad Fantasy Islam
dominating only in the Caliphate from 929 to 1031
[Summary: The transition from Jesus Fantasy
Christianity with its religious groups to Muhammad
Fantasy Islam with its dictatorship since 929]
The religious situation in al-Andalus was so complex
as in the whole Orient. There was a plenty of
religious opinions and communities which were defining
themselves in a different manner as it's normal today
- and in many cases even their definition and
memberships not clarified sufficiently.
The Arab invaders had been Christian Ibadites. By the
middle of the ninth century, however, we are in
transition, some kind of a transitional area between
[[Jesus Fantasy]] Christianity and [[Muhammad
Fantasy]] Islam. The other way around: From the middle
of the ninth century, [[Muhammad Fantasy]] Islam
begins to assume the identity of an [p.194] own
religion. The conquerors had come as [[Jesus Fantasy]]
Christians and turned into [[Muhammad Fantasy]]
Muslims [[of a Muhammad Fantasy Islam]].
This corresponds with the historical development in
the Orient to which Marwinid Spain was connected. In
the second half of the 9th century hadith [[Quran
Fantasy]] literature came to Spain. This led to
violent clashes in the emirate, because the strong
Malikite legal tradition rejected the hadiths.
Muhammad I (852-886), however, sided with the "Sunna,"
meaning that he imported the prevailing Meccan
mainstream of [[Muhammad Fantasy]] Islam. From the
time of Muhammad I, first reports are known about
unequal treatment and harassment of people of other
faiths. The widespread establishment in al-Andalus of
what we call "Islam" today may well have been
accomplished at the same time of the
introduction
of the caliphate in 929.
To draw a dividing line between [[Jesus Fantasy]]
Christianity and [[Muhammad Fantasy]] Islam before the
ninth century does not correspond to the conditions
and is completely unhistorical.
[The Muhammad Fantasy Caliphate with Fantasy Islam
929-1031]
So, this "Omayyad" caliphate only was granted 100
years. Corresponding to the preconditions from the
East, there was organized a revolution against the
"Omayyad" also in Spain. The ethnic groups could have
had problems with each other, but more dramatic must
have been the mental split. This and the rising
experience of the native population with the
occupation and the religious compulsion was the cause
for the explosion of the Arabic [[Muhammad Fantasy]]
Islamic dominated Spain, thus about three quarters of
the Iberian peninsula. The official year for the
dissolution of the caliphate is 1031.
