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Stalin deportations - and the Big Flight from Barbarossa

Some data from some articles in the Encyclopaedia Judaica 1971

from Michael Palomino (2007)

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2. Asia

since 1933: Flight from Nazism to Bombay

from: Bombay; In: Encyclopaedia Judaica 1971, Vol. 4

<The political events in Europe and the advent of Nazism brought a number of German, Polish, Romanian, and other European Jews to Bombay, many of whom were active as scientists, physicians, industrialists, and merchants. Communal life in Bombay was stimulated by visits of Zionist emissaries.> (col. 1194)


1941-1945: Big Flight from Barbarossa to Asia

from: Asia; In: Encyclopaedia Judaica 1971, Vol. 3

<With the commencement of Nazi persecution, a considerable increase in the number of Jews in Russian Asia was reported, although the actual figures are not known. World War II completely changed the Far Eastern picture. Many refugees from the German-occupied countries and Russia escaped to territories under Japanese rule. The Japanese although introducing anti-Semitic measures, did not carry them out to the extreme. The communist victory in China after the war made it impossible for the Jews to continue there in their former occupations. the recently established communities disappeared.> (col. 744)

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China

[1937-1945: Jews in China]

from: China; In: Encyclopaedia Judaica 1971, Vol. 5

<Jews settled in China from the 1840s with the cession of *Hong Kong to Great Britain and the establishment of foreign concessions in *Shanghai, *Tientsin, and other cities. In Hong Kong the Jews were predominantly British subjects. Many of them went there from India and Iraq. By 1937, about 10,000 Jews were living in China. Some 2,000 lived in Shanghai, consisting of about 1,000 of various European nationalities (250 old-timers and 750 early refugees from Nazism); some 500 from Russia; some 400 British subjects, mostly from India and Iraq; and some 50 from America. Tientsin had a Jewish population of about 2,000, about half of whom were of Russian origin, the remainder of various European nationalities. The Russian-Jewish population in *Harbin amounted to some 5,000 people, not counting small Jewish communities in other Japanese-occupied Manchurian cities, especially Dairen. Most of these Russian Jews were refugees from the Russian Revolution of 1917.

The greatest influx of Jews in China was, however, caused by Hitlerism. Some 18,000 to 20,000 victims of Nazism found a precarious shelter in Japanese-occupied (col. 470)

Shanghai between 1938 and 1941. After the outbreak of war in the Pacific in 1941, the Japanese deported their own Jewish community via *Yokohama to Shanghai. Transient Jewish refugees from Europe on their way to other parts of the world, who were stranded in Japan due to the outbreak of the war, suffered the same fate. Thus, on the eve of the Pacific War a total of between 25,000 and 30,000 Jews were living in China, including *Manchuria.

[1945-1971: Jews in China mostly leaving]

After the end of World War II the Jews in China, most of whom were living under miserable conditions in Shanghai, were given an opportunity to proceed to other parts of the world, largely with American aid. Russian Jews were urged by diplomatic representatives of the Soviet Union to return to that country. Those Jews of Russian origin who were unable to reach North or South America, Israel, or other countries automatically had to return to the Soviet Union. Practically all the Russian Jews in Manchuria were in this position, because Manchuria was cut off from the rest of the country by civil war.

A few elderly Jewish residents without families were allowed to live out their days in Shanghai. Neither the Nationalist Chinese Government on Formosa (Taiwan) nor the Chinese People's Republic on the mainland have any diplomatic relations with Israel. At present there are virtually no Jews living in China except in Hong Kong.>

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Indonesia

[1933-1945: Flight country Indonesia for Jews]

from: Indonesia; In: Encyclopaedia Judaica 1971, Vol. 8

<An early Jewish settlement existed in the Sunda Islands but its date and extent are not known. In the 1850s the Jerusalem emissary Jacob *Saphir, who visited Batavia (Jakarta), Java, met an Amsterdam Jewish merchant who named 20 Jewish families of Dutch or German origin there, including members of the Dutch colonial forces, and some Jews living in Semarang and Surabaya. They had few links with Judaism.

At Saphir's request, the Amsterdam community sent a rabbi who tried to organize congregations in Batavia and Semarang.

A number of Jews from Baghdad, or of aghdadi origin, and from Aden also settled on the islands, and in 1921 the Zionist emissary Israel Cohen estimated that nearly 2,000 Jews were living in Java. The resident of Surabaya was a Dutch Jews; several held government posts; and many engaged in commerce. The Jews of Baghdadi origin formed the most Orthodox element.

There were also Jews from Central Europe and Soviet Russia, whose numbers increased in the 1930s. In 1939 there were 2,000 Dutch Jewish inhabitants and a number of stateless Jews who underwent the trials of the Japanese occupation.

Indonesian independence marked the decline of the Dutch Jewish element, and the Jewish population subsequently dwindled for political and economic reasons. There were 450 Jews in Indonesia in 1957.> (col. 1363)

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Japan

[1931-1941: Jews in Japan - flight from Nazism and from Barbarossa to Japan - and then to Shanghai]

from: Japan; In Encyclopaedia Judaica 1971, Vol.9

<When Japan embarked upon a program of military expansion in Manchuria in 1931, the fortunes of thousands of Jews were directly and indirectly affected. Though for a while the Jewish communities in Manchuria, especially in *Harbin, were subjected to no special discriminatory actions, in time many of the erstwhile refugees from Russia, finding Japanese rule unpalatable, decided to emigrate elsewhere. Many transferred their homes and business to *Tientsin, *Shanghai, and *Hong Kong, while a few settled down in Japan.

At the same time the development of closer relations with Nazi Germany resulted in a tremendous expansion of anti-Semitic literature in Japan. After 1937 many anti-Semitic works were translated into Japanese from the German (col. 1281)

and additional works were written de novo in Japanese. But, by and large, the Japanese government and people remained indifferent to this inflammatory literature which circulated in limited circles.

A stream of Jewish refugees from Nazism poured into the Far East during the early years of [European] World War II. Many of them, coming by sea, found temporary homes in the International Settlement at Shanghai. Others, coming overland through Siberia from Eastern Europe, stayed a while in Japan. Perhaps the best known contingent of such refugees were the members of the *Mir yeshivah in Lithuania who arrived in Japan in 1941. Though they were not permitted to remain until arrangements had been made of their transit to Shanghai.> (col. 1282)

[1941-1945: Japan occupies Shanghai - concentration camps for the 50,000 Jews in Shanghai]

<When shortly thereafter the International Settlement was occupied by Japanese forces, about 50,000 Jews came under Japanese military rule. Many of the refugees were placed in an internment camp for the duration of the war. Strict as this military administration was, it was a far cry from the Nazi-occupied areas of Europe.> (col. 1282)

[1945-1952: Japan under "US" rule: More influx of Jews]

<After World War II.

During the American occupation of Japan (1945-52) the number of Jews in the islands reached its highest figure, some officials of General MacArthur's regime and many "G.I.s" being Jewish. When many of these servicemen returned home after the termination of the occupation and the Korean War (1950-53) the number of Jews in Japan dwindled. [...] By 190 the size of the Jewish community in Japan had stabilized at about 1,000, most of whom lived in Tokyo and Yokohama.> (col. 1282)


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