Anti-Semitism 1945-1970 (Encyclopaedia Judaica)

<The Postwar Period.

[The next anti-Semitism waves after the foundation of racist Zionist Free Mason CIA Herzl Israel]

As a result of mass murder in world War II and of the emigration that resulted from the heightened tensions with the Arab world attending the creation of the [[racist Zionist Free Mason CIA Herzl]] State of Israel, Jewish residence in the classic centers of anti-Semitism, Christian Europe and the Islamic Middle East, was enormously reduced. the primary centers of Jewish population are now in the [[criminal racist]] United States, the [[criminal Gulag]] Soviet Union, and [[racist Zionist Free Mason CIA Herzl]] Israel.

[Anti-Semitism in the criminal racist "USA" and the emancipation of the blacks]

In the post-World War II era, the Jews of America rose rapidly to very close to the top of American economic, political, and intellectual life. This has been attended by remarkably few conflicts. Some social anti-Semitism does remain, for, as repeated studies have shown, the Jews are the only white group in the [[criminal racist]] United States for whom social rank is consistently lower than economic status. Nonetheless, quotas in the colleges and universities and in certain professions, and exclusion from the highest posts of political life, have well-nigh [[in fact]] ended. The visible difficulties that exist are noticeable in the Negro community. The Jew has generally been the last occupant of the neighborhoods in which Negroes now live in the large cities and Jews are therefore still quite visible as landlords and storekeepers in the Negro neighborhoods. Paradoxically, there are also resentments because Jews have been among the leading proponents of the integration of Negroes into American society and have given much of the money and the main power for these efforts. Jews are therefore often resented as being too prominent in what some Negroes would like to regard thier own revolution, which other people are taking away from them in the very act of participating in it. Whatever the future may hold for anti-Semitism in America, its present temper is such that it is generally regarded as a minor problem.

[[Racism and destruction of the First Nations (natives, "Indians") are not mentioned in the article]].

[How the racist "Christians" manage post-Holocaust times - some revisions]

The mood of [[racist]] Christians in the aftermath of World War II was overwhelmingly that of contrition. World Protestantism in its international meeting immediately after World War II, at Amsterdam and New Delhi (1948, 1961), was at great pains to condemn anti-Semitism and to express contrition for not having acted more strongly during the Nazi era. It was in this mood, despite ongoing theological problems with the question of whether the church continues to need to convert Jews in order to be true to itself, and the further problems of understanding, from the perspective of Christian theology, the right of the Jews to the Holy Land [[against all Arabs]], that there was substantial Christian support in the late (anti-Semitism, col. 136)

1940s, especially among Protestants, for [[racist]] Zionist efforts toward the creation of the [[racist Zionist Free Mason CIA Herzl]] State of Israel. In Catholic circles, Pius XII began the process of dissociating himself from Nazism after World War II by maintaining public neutrality during the battle for the creation of the [[racist Zionist Free Mason CIA Herzl]] State of Israel and insisting only on the internationalization of Jerusalem. The radical changes in Catholic-Jewish relations took place in the reign of John XXIII, with his excision of certain objectionable anti-Jewish references from the Good Friday liturgy and with his setting into motion the revision of the church's basis attitude on the Jews. This crystallized in the declaration on the subject at the Vatican Council of 1965. These revisions of attitude have made necessary further rethinking on the part of Catholics on a whole host of theological doctrines, a process of review that is still going on. A document in which the religious significance of the Holy Land for Judaism, if it be understood in its own terms, is warmly hailed, was discussed within the highest instances of the Catholic Church. There have been since the 1950s cooperative efforts between Jews and Christians of many persuasions toward the removal of anti-Semitic elements in church textbook material.

Nonetheless, the significance of the "ecumenical age" can be overestimated. Christianity is no longer the dominant spiritual power in the West that it was two centuries ago, nor has the anti-Semitism of the last modern age been primarily Christian. Therefore Christian ecumenism is less than an absolute deathblow to anti-Semitism. The increased friendship and understanding between Jews and Christians has involved the most western, modern, and intellectual elements: yet large parts of the Christian community remain unaffected.

Encyclopaedia Judaica (1971): Anti-Semitism, vol. 3, col. 157-158: graffiti "Death to the Jews" [[Mueran los Judios]] smeared on the walls of a Buenos Aires synagogue in 1961 [[probably in connection with the capture of Eichmann by Mosad]]. The Hebrew inscription reads: "And thou shalt love thy neighbor as thyself" [[but this phrase was never put into action by the racist Zionist Jews in Palestine to the Arabs...]]

[Six-Day War and the reactions against racist Zionist Free Mason CIA Herzl Israel]

More important, in the last few years, especially since the Six-Day War of 1967 between [[racist Zionist Free Mason CIA Herzl]] Israel and its Arab neighbors, the [[racist]] Christian churches, and most especially the Protestant ones,in many places in the world, have shown evidence o fan increasing hospitality to Arab anti-Israel propaganda. Much of this has emanated from the Christian churches of the Arab world. Such material has often been careful to make a distinction between anti-Semitism, which is ruled out, and anti-Zionism and opposition to [[racist Zionist Free Mason CIA Herzl]] Israel,which is affirmed. Nonetheless this distinction is not always maintained. In place of the old stereotype of the Jews as accursed of God for rejecting or killing Jews, the weak and cringing figure held in contempt, a new stereotype became prevalent in some Christian circles of the Jews as arrogantly victorious and ruthless [[reckless]] toward the Arabs.

In the aftermath of June 1967, General de Gaulle, then president of France, angered by the support the Jews of France had given to Israel, which was contrary to his political line and wishes, pronounced the Jews to be an "elitist, self-confident, and domineering people". Here and there older anti-Semitic stereotypes were used in reaction to the newest phenomena, the appearance of the Israel Jew and his effect on the Jewish mentality throughout the Diaspora.

In the course of the short period of its existence, [[racist Zionist Free Mason CIA Herzl]] Israel has produced for the world the Jews who is unconcerned with what opinions others hold of him and who insists on his personal and national autonomy and sovereignty. This has changed the older mentalities of the majority-minority relationships to those of equality. This "new Jew" has elicited admiration, but also resentment. The newest forms of anti-Semitism have responded to the new Jewish stance by attacking what is in their eyes the elements of power. In the late 1960s considerable left-wing opinion in the world was strongly opposed to [[racist Zionist Free Mason CIA Herzl]] Israel and to the Jewish involvement in it. There is within this movement the paradox, but not an unprecedented one, of the presence of considerable numbers of young Jewish people who are (anti-Semitism, col. 137)

indifferent to all forms of contemporary Jewish identity and survival (see *New Left).

the existence of Jews, the Jewish community, Judaism, and Jewish identity - whatever may be their self-definitions - as a people apart inevitably carries with it the prospect of that attack upon them which is termed anti-Semitism. The hatred of the unlike is an all too human phenomenon. Add to it dimensions of supposedly demonic powers; of many centuries of damnation of Jews by Christianity as the enemies of God; of the need for scapegoats in times of turmoil or defeat - and there then appears anti-Semitism, the most lasting expression in western history of the hatred of the man who is regarded as alien, and therefore even possibly inhuman. Have that alien maintain, or have once maintained, or be believed to maintain, his own religious or cultural superiority - and thus appear to be a threat in the midst of elements of the majority - and the "great hatred" has arisen. Anti-Semitism has been less fashionable after the horror of Hitler, but it would be too hopeful to believe that its day is over.

[AR.H.]> (anti-Semitism, col. 138)

[Cartoons about the racist Jewish Zionist army in Palestine since 1945]

Encyclopaedia Judaica (1971): Anti-Semitism, vol. 3, col. 150, [[Jew with a Nazi boot]], a cartoon from "Judaism without Embellishment", published by the Ukrainian Academy of Sciences in Kiev, 1963 [[The cartoon shows the Nazi boot which is more and more the element of the racist Zionist Jewish army against the Arabs in Palestine]].	x	Encyclopaedia Judaica (1971): Anti-Semitism, vol. 3, col. 135: cartoon about the racist Jewish Zionist appetite of Moshe Dayan since the Six-Day War of 1968
Encyclopaedia Judaica (1971): Anti-Semitism, vol. 3, col. 155: cartoon [["Heil Dayan"]] in the Soviet newspaper "Kazakhstanskaya Pravda", after the Six-Day War, 1967: "Dayan to Hitler: Move on!. Kazakhstanskaya Pravda, June 21, 1967" [[showing that Dayan with his racist dreams of a Jewish Empire from Nile to Euphrates (see 1st Mose, chapter 15, phrase 18) is following Hitler's Empire dreams]].		Encyclopaedia Judaica (1971): Anti-Semitism, vol. 3, col. 155-156: [[cartoon of Moshe Dayan being Hitler's pupil]]: "You are an able pupil, Colleague Dayan! "Berliner Zeitung", Berlin - ZA RUBEZHOM, September 29-October 5, 1967". A post-Six-Day War cartoon in the East German Berliner Zeitung

[Anti-Semitism 1945-1970: Arab states - Communist states - black societies in the criminal racist "USA"]

<WORLD JEWRY IN 1970

All over the world emancipation is formally in force for Jews, with a few unimportant exceptions (Saudi Arabia; Yemen). In practice Jews are severely persecuted in most Arab countries, and suffer governmental harassment and total denial of rights to develop (History, col. 773)

their own culture in all communist countries.

[[There were taken all kinds of measures to stop the development of a "Jewish Empire" from Nile to Euphrates which would be a satellite of the criminal racist "USA" against Russia...]]

There is proof, however, that the cultural activity and consciousness continues as always, even under persecution. The open fight of Soviet Jews for links with their brethren outside the country and for aliyah to Erez Israel (Ereẓ Israel) [[Land of Israel]] has become one of the focal phenomena in Jewish life the world over and their redemption a central challenge for the entire Jewish people (see *Russia, Struggle for Soviet Jewry). In many communist countries the number of Jews is diminishing to vanishing point (Poland; *Czechoslovakia).

In the western world Jews everywhere are active in parties of all shades and occupied with the problems that face the societies to which they feel allegiance. At the same time their ties with other Jews, and in particular with the [[racist Zionist Free Mason CIA Herzl]] State of Israel, are strong. The tense atmosphere in the Diaspora during the weeks preceding the Six-Day War showed their devotion at a time of crisis.

On the other hand, Jews in the [[criminal racist]] United States are facing, as many Jewish societies have done in modern times, an imponderable problem from without in the emergence of "black" anti-Semitism among Negro society. Inside their own camp Jews are facing strong manifestations of Jewish "self-hate", in particular among intellectuals of the New Left, often in the guise of anti-Zionism, so that there now exists not only "left-wing anti-Semitism" - an old phenomenon dating from the times of Marx and *Bakunin - but also "Jewish anti-Semitism". Conversely, many Jews now contribute to general culture with a conscious and articulate stress on and expression of their Jewishness, as they understand it (like Arnold *Wesker in England, or Bernard *Malamud and Saul *Bellow among many in the [[criminal racist]] United States). Some have even elevated Jewish existence in exile to the status of a paradigm and symbol of the alienation of modern man.

In many respects the Jewish nation stands at present in a similar situation to that at the time of the Second Temple [[according to Jewish archaeologists the "Second Temple" was the only one]]. It has its independent and creative center in Erez Israel (Ereẓ Israel) [[Land of Israel]]. It has (History, col. 774)

great and creative centers in the Diaspora, especially in the [[criminal racist]] United States which has been compared in this connection with those of Hellenistic Alexandria or ancient Babylonia with their roles in the development of Jewish culture.

Cultural hostility toward Jews, and certainly vulgar anti-Semitism, is far from disappearing. Despite Pope *John XXIII's great humanist attempt to sever the old Christian attitude to the Jews, this has not disintegrated. The phrases used by Arnold Toynbee designating the Jew and his culture as a "fossil of the Syriac civilization" making the Arab refugees "the new Jews" form but one striking instance of modern "Salonantisemitismus" [["saloon anti-Semitism"]]. (History, col. 779)

[[Encyclopaedia Judaica makes the mistake that all statements against racist Zionist Free Mason CIA Herzl Israel are called "anti-Semitic". By this tactics Encyclopaedia Judaica combines all Jews worldwide with the racist State of Israel which is absolutely wrong]].

[Economic activity]

Jews are economically active in many specific spheres; while in Jewish society the trend to megapolization and intellectualization continues and even sharpens, this activity has established in the [[racist Zionist Free Mason CIA Herzl]] State of Israel a flourishing modern agriculture and a full range of modern social stratification. The number of Jews in the professions is constantly rising. With the present importance of science, sociology, and psychology for immediate military, industrial, and social needs the service of Jews to society in these fields has become of increasing importance, and their standing is becoming more assured and rewarding, socially and spiritually, both in regard to the society of the environment and in their own estimation. The problems facing Jews have not disappeared. Many of the old dangers, opportunities, tasks, and ideals remain under a change of guise.

Each and every chapter in the long history of our people and each and every real point of our historical reality embodies the mystery of old periods, past and future ... They are planted in the heart of every man, through them the place of Israel amongst the nations will be marked in the future (Y. Baer: Yisrael ba-Amimi (1955), 117).

[H.H.B-S.]> (History, col. 779)

[[Structures of organized European anti-Semitism (political parties, university programs etc.) were stopped since 1945, but at the same time Arab anti-Semitism was organized. The sum of anti-Semitism in the world stayed the same...]]

===

Sources
Encyclopaedia Judaica (1971): Anti-Semitism, vol. 3, 135-136	Encyclopaedia Judaica (1971): Anti-Semitism, vol. 3, 137-138	Encyclopaedia Judaica (1971): Anti-Semitism, vol. 3, col. 149-150	Encyclopaedia Judaica (1971): Anti-Semitism, vol. 3, col. 155-156
Encyclopaedia Judaica (1971): Anti-Semitism, vol. 3, col. 157-158	Encyclopaedia Judaica (1971): History, vol. 8, col. 773-774	Encyclopaedia Judaica (1971): History, vol. 8, col. 779-780

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