3. Hell on earth: "Christian" Phu rieng
Michelin rubber plantation with torture+mass murder - 3
murders per day
Introduction:
How worked the criminal "Christian" colonial
system against the natives?
-- steal everything and also steal the money
for food and shelter from the French
government which was foreseen for the native
workers
-- let the workers starve with rotten food and
dog house shelter,
-- deads and killings were not important but
more recruitments provoked even more money for
the criminal "Christian" recruiters with 2
piasters per farmer being recruited and sent
to the "Christian" death concentration camps
being called "plantation".
So, stealing, torturing, and killing brought
the money for the "Christian" foreseers,
guards and bosses making them rich. This way
of "Christian" economy worked also in other
colonies e.g. from Spain in "America":
stealing, torturing, and killing made the
bosses rich. The governments did not control
anything or the inspectors were bribed with
much money for writing the "right thing" in
their reports. THAT's the way "Christian"
economy is working during almost 500 years of
"colonialism" - more crime than by the
criminal "Christians" was NEVER committed on
this planet. The criminal "Christian pack"
with fantasy crosses and fantasy dead bodies
is still a discriminatory plague in state
structures today (as of 2024).
Michael Palomino NEVER VACCINATE+ALWAYS PAY
CASH - June 8, 2024 |
3.1. "Christian" Phu-rien rubber
plantation: 20km long with barrack villages every km
Tran Tu Binh 1949 [1] - Map of South Vietnam with Saigon
and the rubber plantation of Phu-rien [map 01]
Map of Vietnam with the position of Phu-rieng rubber
plantation [map 02]
After a bone-jarring, soul-shattering two-day truck ride,
a hundred and fifty of us from Ha-nam set foot on
Phu-rieng soil. As we stepped down from the truck, each of
us looked apprehensively at the place that would be our
home for three years.
Phu-rieng lies at the extreme west of the
Di-linh high plateau. It is about two or three hundred
meters above sea level, with six- and seven-hundred-meter
high hills scattered all around. Phu-rieng lies in the
heart of an ancient tropical forest. To the north is a
border area where southern and central Vietnam meet
Cambodia. To the west is the Loc-ninh forest area, and
then modern day Kampuchea [Cambodia].
Vietnam Phu-rieng region with lake and mountains [3] -
Untouched rainforest in Vietnam [2] - Vietnam
rainforest [4]
["Christian" Michelin Phu-rieng plantation: Wild forest
untouched will be destroyed]
The forests here were in their natural state,
never yet exploited by the hand of man. The red
(French:rouge) soil was extremely fertile. It was
originally yet black rock rained down by volcanic
eruptions, broken down over the ages into fertile earth.
So bamboo stalks sprouted one on top of the other. The
trees were so huge that it took
seven or eight
people to reach completely around one. The oil
trees and hardwoods rose high overhead, spreading the
shade of their overlapping branches so that even the rays
of the noonday sun could not penetrate.
We ragged and forlorn lowlanders were completely staggered
by that extraordinary scene. It made each of us all the
more worried and homesick .
["Christian" Michelin Phu-rieng plantation: 1 village
every kilometer on 20kms - poor overcrowded barracks]
The Phu-rieng plantation was part of the property of the
["Christian" French] Michelin rubber company. We were the
first group of workers to arrive to clear the land. It was
a vast plantation, about 20km long and more than 10km
wide. They had set up a village about every kilometer.
Since we were the first group of workers, we lived in
village number one. In each village the plantation built
rows of barracks. Each barracks provided living quarters
for fifty workers. Inside the barracks they had set up
wooden partitions dividing them up into ten sections. Each
section was a square five meters on a side. We divided
ourselves up five people to a section. We slept right on
the long wooden floor and cooked in our own section. The
sections were so crowded that we got to our feet only when
we went in and out. The sanitary conditions were also
extremely poor.
On rainy days it flooded, and when the sun shone it was
scorching [heated like an oven]. The climate in the region
was oppressively hot and humid, but there were no windows
in the barracks. And they had low steel roofs. We felt
that we were living in ovens the whole year round.
Supplement: The
"Christian" bosses wanted a climate adaption
It seems that the racist "Christian" bosses of
Michelin rubber and tire company thought that
people will adapt - this was also the case in
French Congo colony with the French railway
company - and people died in masses by the
climate there, too. And this was also the case
in German colonies. Finally the arrogant
"Christian" bosses had to confess that climate
adaption did not work...
Against heat: install a second roof over
the first roof - but this was not installed
Actually, it would be easy to span houses with
a second roof or fabric so that people can
live in the shade. However, Michelin and the
French government did not seem to have had
this idea. They apparently liked better the
eternal heat torture against the natives. And
the indigenous people in Viet Nam didn't have
this idea either...
|
3.2. "Christian" Michelin Phu-rien rubber
plantation: hierarchy of the killers
["Christian" Michelin Phu-rieng plantation with the
killers' hierarchy: foreman (Vietnamese) - overseers
(half-French) - chief overseers and managers (French) -
struggle in 1930: the manager's house is in worker's
hands - "Christian" French army]
In terms of organization, each village was both a
production unit and an administrative unit. When the siren
sounded for work, we divided into teams of about ten, with
a Vietnamese
foreman to watch us. Above the
foremen were the
overseers, each of whom
watched several teams. They were generally half-French
[p.23].
These overseers were in turn under the authority of a
number of
chief overseers. They were the
ones who directed all operations at Phu-rieng.
Each had their special rights and privileges.
-- The Vietnamese
foremen did not get so
very much more than we did. There was just the slightest
difference between their pay and ours, but they had
individual living compartments. From the overseers on up,
however, life was completely different from ours.
-- Each
overseer [half-French] had two
spacious rooms, high and dry, and fully equipped with
table ad chairs, bed and cabinets, and all manner of pots
and pans.
-- The
chief overseers ["Christian" French
and white] had their own private houses in each village.
Each house was well ventilated with proper glass windows
and shutters. Inside, it was divided into four clean,
well-kept rooms: two bedrooms, a dining room, and a room
for receiving visitors. The furniture was beautifully made
of fine wood, the veneer polished until it shone. Workers
very seldom set foot in the chief overseer's house except
when he called them up to question them about something.
And the chief overseer had the right to brig a number of
workers to his house to cook for him, clean and dust the
house, or do his laundry.
-- Above them all was the
manager. He was
like the prince of the plantation. He had an elegant house
in bungalow style. He also had several private cars -- one
he might use around the plantation, another to go off on
trips, yet another for the family to use when they went
out on pleasure drives. In the bungalow, there were always
dozens of servants, from
-- secretaries,
-- drivers,
-- "boys",
-- and cooks to
-- servant girls and
-- gardeners.
The manager's house was off limits like the private
chambers of a king or a prince. No worker dared to come
close. I lived there three years, but only set foot i the
manager's house once, when Phu-rieng exploded into
struggle
in 1930, and we took over the plantation for
several days.
This whole crew, from the manager to the overseers, was
recruited from the ["Christian"]
French army.
I will describe and name some of the most "famous" later.
In general, they were
executioners [killers
and murderers] -- the terrible, cruel demons of this hell
on earth, Pu-rieng. Whoever cursed the workers well would
be quick to get a raise. Whoever beat workers with true
cruelty would get a raise especially fast.
[And in all other plantations of other rubber companies it
was about the same "Christian" murdering system. And in
the background, shareholders lurked in Europe and waited
for "nice dividends". The conditions on the "Christian"
colonial MONOplantations did not matter to the "Christian"
and Jewish shareholders in the "West". In addition, the
"Christian" MONOcultures provoked the terrible
impoverishment of the soil and a bad reduction of the
animal world - so the MONOculture is yet another
"Christian" crime on THE WHOLE PLANET].
3.3. "Christian" Michelin Phu-rien rubber
plantation: hierarchy of the punishments
["Christian" Michelin Phu-rieng rubber plantation:
killing by beatings with sticks, shackles, and "dark
room"]
The most common forms of punishment were to make the
person drop his pants, then beat him on the buttocks, or
beat his feet until the soles were in ribbons. After a
beating, the worker would be locked up in a dark room,
legs shackled, and left without food for two or three
days. Some people were forgotten there until they died of
thirst.
[To "forget" something is a typical "Christian" method of
murder with the promotion in the foreground and with the
Jewish stock exchange in the background].
["Christian" Michelin Phu-rieng rubber plantation:
endless violations of native women workers]
Women workers who were the least bit attractive were even
more to be pitied. The chief overseer and the ordinary
overseers, then the French foremen and the Vietnamese
foremen, would call them up [for being raped every day and
night]. After only a few weeks their bodies had faded like
fallen leaves. And if the woman was married, her husband
would be involved, too. Anyone who resisted what was
happening would [p.24] be beaten to death. The poor
husband would be robbed of his wife until -- by the time
they had crushed her and grown tired of her, then let her
go -- he had died of humiliation and heartbreak.
Just normal "Christian" war ritual: Violations with
fixed women, London tube painting [10]
[And in all other plantations and concentration camps of
colonial "Christian" states, it was about the same
"Christian" colonial system torturing, murdering, and
violating around - for almost 500 years on almost the
entire rest of the world - with the criminal Jewish stock
exchange in the background (!)].
3.4. "Christian" Michelin Phu-rien rubber
plantation: the jungle holocaust and the worker's
holocaust - calculated murder by criminal life
conditions
["Christian" Michelin Phu-rieng rubber plantation:
calculated mass murder with garden tools against jungle
trees: hook, hoe, ax - and a piece of wood with a number
- clearing rain forest by hand without assistance -
injuries and killings by trees]
The very day after we arrived at Phu-rieng, the masters
passed out the tools of our trade. Each person received a
palm leaf hat and a poncho; each person had to keep and
care for
a pruning hook, a hoe, and an ax.
The tools were all of good quality steel imported from
France. We had to keep them shining and sharp. The
overseers constantly inspected them, and any time they saw
one a bit dull or with even a hint of rust, it would be
cause for a painful blow. Besides those items, each person
was issued
a numbered piece of wood to hang around
his neck like a prison member.
Slave collar [14]
At that time, Phu-rieng was still a tropical rain forest
without a single rubber tree. We had to clear each section
of forest to prepare it for planting the rubber trees. The
early days of the clearing effort were especially hard and
dangerous, but we had no assistance at all. First of all,
we workers had
-- to fell the trees,
-- clear out the underbrush,
-- dry everything i the sun, and then
-- burn it.
It was extremely hazardous work, felling those giant
hardwoods and oil trees, which had branches reaching out
who knows how far above. Each time a tree was felled and
came crashing down, the rushing sound of the branches
lashing the air was terrifying to hear. After the crash of
each tree, the workers held their breath and listened to
see if anyone was crying out. On some days two or three
people were
crushed by trees. There would
be at least several people with
legs broken, arms
put out of joint, or faces slashed as the
small branches whipped by. As evening grew closer and more
trees fell, people grew more tired, no longer so quick on
their feet as in the early morning. That was when the most
accidents occurred.
Supplement: Modern machinery in France - was
not applied in the colonies
At the same time the French "Christian" state
had big machinery available in France but did
NOT give to the natives in Vietnam for killing
the trees, but the "Christian" bosses were
laughing at the natives how they were cutting
trees in the most primitive way. This criminal
"Christian" behavior was also applied in French
Congo for the clearing of jungle for a railway
line with 1000s of death victims. Criminal
"Christian" French bosses liked to speculate
rather with territories and at the stock
exchange for their profits. Natives were not
regarded to have any human value - this was in
all colonial countries the same "Christian"
Darwinism racism doctrine. Stock prices rose and
the dividends were gigantic. "Christians" and
Jews enriched themselves from the free work of
the indigenous peoples in Africa, Asia and
"America". This is how the "Christian"-Jewish
robbery proceeded from the founding of the stock
exchanges in the "Western" world since 1698
(London stock exchange in the "City of
London")...
|
When we were felling trees, there were few weeks when no
one was crushed to death by a tree. As we went to work
each morning, we were anxious,
not knowing whether
when evening came we would still be alive to return.
The work was extremely arduous as well.
["Christian" Michelin Phu-rieng
rubber plantation: calculated mass murder by torture
with batons on heads - or fines - work from 6am to 6pm
- 15 minutes for eating]
Every morning, we had to get up at four o'clock to cook
our food. At five-thirty we all had to form ranks in the
village courtyard so the overseers could check the roll.
As they did this, some of the overseers would use their
batons,
whacking the workers' heads as they counted
them. There was not one of them who did not play that
game. There was another game, however, in which they took
particular delight. Whenever anyone was a few minutes
late, they would
fine him one dong, though
our pay at the time was only four hao per workday ([note
01]: or 0.40 dong [p.88]).
After roll call, the overseers took us out to the work
area
from six in the morning until six in the
evening. We had to toil steadily under the
sun, hot as fire, except for
fifteen minutes
at noon to eat, drink, and relieve ourselves.
"Christian" torture with bamboo sticks [5] - Vietnam:
Dong coins [18]
The overseers drove us to fell trees, clear out underbrush
[p.25], then dig holes to plant the rubber trees without
rest. Finally at six in the evening we returned to the
village, every one of us bone tired. But when we reached
the village, we had to busy ourselves carrying bamboo
tubes down to the stream for water, and finding a few
sticks of dry firewood to kindle a fire to cook our
dinner. We would then grill our
dried fish
on the fire until we could smell it charring, then toss
everything together and eat. When we were especially dried
out, we might go hunt for mushrooms and leaves like poor
scholars, cooking some tasteless soup of mangosteen leaves
or whatever we happened to find to ease the pain.
Dried fish [19]
[Hitler did NOT invent the concentration camp system, but
England, France and Russia were the models for it].
At the end of the day a person really had no enthusiasm
left, but wanted nothing more than to slip into the
barracks and fall asleep so that the next day, when the
overseer's siren sounded again, he could get up, eat, and
begin another day of backbreaking work. One's strength
today was never what it had been the day before. Every day
one was
worn down a bit more, cheeks sunken, teeth
gone crooked, eyes hollow with dark circles around
them, clothes hanging from collarbones.
Everyone
appeared almost dead, and in fact in the end
about all
did die.
[The concentration camp was NOT invented by the "Nazis",
but copied. In other words, "Christian" colonialism was a
Nazi CC system all over the world].
"Christian" culture: Man emaciated only skin and bones
[20] - "Christian" culture:
Woman
emaciated during famine in India Bangalore of 1876
[21]
The forest was filled with
mosquitoes,
every one of them enormous and bright orange with
glistening wings. They came buzzing through the air, then
lighted and bit right through our clothes. These were
malarial mosquitoes, and when they landed on us they
arched their backs into the air.
Even so,
drinking water was not boiled.
Whoever was thirsty just searched for some crevice or hole
in the ground to drink from. So
malaria
spread among us extremely quickly. Within a month after we
arrived at Phu-rieng there was not one among us who had
not been stricken with the fever.
Besides the mosquitoes there were the
ox-flies
(ox-fly, warble fly, lat.: Hypoderma [web01]) round as
castor beans and purplish red. Wherever they bit, they
left gaping wounds which quickly grew deeper and wider. If
the infection was not stopped, it would cripple a person.
Ox-fly can sting [22]
But the mosquitoes and ox-flies of Phu-rieng were not so
fearsome as the
army ants. In this
red-earth high plateau there were more of these ants than
the ordinary type. About four in the afternoon, long lines
of them would move out, small worker ants in the middle,
fighting ants with heads twice as large as their bodies,
mandibles like the claws of a crab, positioned on both
flanks as guards. Whenever they reached a field, the whole
column of ants would stop, the fighters would turn their
heads to face outwards all around, stretch their necks,
display their mandibles, and tramp noisily on dry leaves.
Army ant warrior [23]
This strain of ants had bodies as big as the joint of a
man's finger. If we walked over them on our way to a work
site, their two mandibles would snap together on our
flesh, drawing blood. In a person's flesh the two pincers
would lock tightly together so that when the creature was
pulled off, only the body would come. The head would break
off, leaving the pincers fastened deep in the person's
flesh.
There were some among us who knew nothing of this strain
of ants at first. One day a [p.26] fellow native of Ha-nam
was so exhausted from work that he had a fever and could
not stand up. He had to lied down right at the work site
[and was not transported back to the village]. That night,
the jungle ants came out to feed. By morning there was
nothing left of this unfortunate fellow but a stark
white
skeleton. So those evenings when we were late
returning from work, the sound of army ants feeding raised
goose flesh on us all.
Skeleton skull [24]
Although we worked unbearably hard in a region with an
inhospitable climate, we still had to endure an extremely
austere diet. According to the contract which we had
signed earlier, we were to be given rice at no charge, and
should have been able to buy other food inexpensively from
the plantation. But now we had to accept a
deduction
for twenty-four pounds of rice from each month's
salary. And no one was allowed to buy rice or
other foodstuffs from the outside as they wished.
Vietnam: Dong coins [18]
The plantation's rice was lumpy low-grade stuff, and the
price was higher than the price of good rice on the
outside. at the first of each month, the plantation issued
us rice tickets, which we could redeem one by one during
the month. The only other kind of food available was
salt
fish of the worst quality, and they set the
price on that as high as gold. If anyone so much as
demurred, the overseers exercised their rods like the
northern rain [beatings were "raining" like monsoon rains
in North Vietnam].
["Christian" Michelin Phu-rieng rubber plantation:
calculated mass murder with malaria, dysentery, and
fraud in the clinic with toxic "medicaments" IPK for
vomiting or not eat any more]
Thus, besides
malaria,
dysentery
became chronic among the rubber workers.. The less
cautious took one the appearance of bags of skin and
bones. Their bodies gradually grew more and more emaciated
until they withered and died, and became fertilizer for
the capitalists' rubber trees.
Then there were those who risked going up to the clinics
in each village to ask for medicine. The French male
nurses gave them IPK [?] to drink, and they would return
and
vomit until their faces turned pale. Or
the [male] nurses would tell them
to fast [not eat]
for several days to "arrest the development"
of the dysentery germs.
vomit [25]
The women workers were
forced to sleep with the
medical personnel [criminal French "Christian"
male nurses+doctors]. Whether cured or still sick, the
women workers were kept and imposed upon until the French
[criminal French "Christian" male] nurses grew bored and
sent them back to work.
Just normal "Christian" war ritual: Violations with
fixed women, London tube painting [10]
We were supposed to have Sunday off, but on that day, we
had to do cleanup work around our housing area,
including
the barracks of the foremen and the private houses of
the French overseers. It added up to
five
hours of unpaid work per person. So there was
not one real day of rest in the whole year.
Cleaning work: broom [26]
Our pay? Every dong was squeezed from us, too. In each
village the overseers' families opened general merchandise
shops with
extremely high prices. If one
did not buy essentials there, such as needles and thread,
or envelopes, it was still not possible to go elsewhere to
buy them. These shops usually doubles as
gambling
centers where people played
coin games. The
games were only open the first nights after each payday.
Some of the men were so addicted that they would sell
their month's rations to try to recoup their losses. There
was no way they could recover, though. They only fell in
deeper. One man sold all his [p.27] clothes but a sarong
(towel around the hips [web03]). When night fell, he just
wrapped it around his body to sleep and let the mosquitoes
and ox-flies fight over him.
"Christian" tactics against natives: Casino in the
concentration camp for robbing all money from the
workers [27]
[The principle of allowing many casinos to make the
population even poorer also exists in many
"underdeveloped countries", e.g. in "Christian" Peru.
The impoverished are then "picked up" by the Jesus
Fantasy pastor and "brought" to the Fantasy God in the
Fantasy Bible group].
At that time in some of the
factories in Sai-gon
the capitalist owners were setting up what workers
referred to as
cages for shutting up the young.
They were usually small, dark rooms, stuffy and unlighted.
The owners forced workers to bring their children and shut
them up there while they went to work in the factory. The
children would be hungry and would fight with each other.
They came out covered from head to toe with urine and
feces.
Children in a cage [28]
[La táctica de los jefes de las empresas "cristianas" de
no instalar una guardería sigue siendo el caso hoy en
día (2024), especialmente en los países ricos
"cristianos" de Suiza y Alemania, este comportamiento es
puro racismo contra madres y niños].
At Phu-rieng, however, [the French "Christian" company]
Michelin did not set up this kind of "children's cages"
for a very simple reason: Because of the wretched
sanitary, medical and living conditions,
children
might be born, but they could not be reared there.
Throughout the three years I was at Phu-rieng, never once
did I hear the babbling of a young voice. [Suspicion: baby
theft or baby murder].
Baby not welcome at Phu-rieng rubber MONOplantation of
Michelin in Vietnam: stolen or killed or given "away"?
[29]
We often sang this song about our strange situation:
"What a mistake to enter the rubber lands,
Like life imprisonment without a jail."
["Christian" Michelin Phu-rieng rubber plantation:
French "Christian" terrorism with troops - flights and
arrests]
The French, too, were certainly aware that Phu-rieng was a
hell on earth for us. No one who came could stand it. We
would either flee or turn against our masters. So, right
at the entrance to the plantation, there was a guard post
manned by green sash [note 02]
troops commanded by
[criminal "Christian"] French officers.
The
soldiers patrolled day and night. Whenever
they found a worker outside the boundaries of the
plantation, they would arrest him on the spot and turn him
over to the overseers.
Even that was
not enough to set their minds at rest.
Machine gun [30]
[note 02] The green sash around the waist identified
district or provincial militia units, whereas the red sash
was for regular troops who cold be moved anywhere in the
colony or around the world [p.88]
["Christian" Michelin Phu-rieng rubber plantation:
French "Christian" terrorism with rumors splitting the
workers: "magic" fire against mountain people -
manipulation of mountain people against the plantation
workers - and new solidarity against the criminal French
"Christians"]
The imperialists also schemed
to sow and deepen
divisions among the various nationalities. The
forest region of Phu-rieng was populated only by
compatriots of the mountain minorities (the natives in the
mountains there are the Montagniards [web02]).
Montagniards mountain natives of Vietnam, Laos, and
Cambodia, photos from 1930 appr. 1,2 [31,32]
"The
Montagnards are an indigenous group of people mainly
located in central Vietnam but spanning across the
Cambodian border and into Laos. They are one of the
oldest peoples in Asia. The Montagnards are
traditionally animists." [web02]
Because of restraints imposed by the feudalists and the
["Christian"] imperialists, they were at a very backward,
impoverished level. The men rolled themselves primitive
G-strings; the women added a piece of cloth to cover their
bodies. Every day they slung baskets on their backs and
went out in the forest to search for fruits and firewood.
On rainy days they would hoe up a few plots of land to
grow rice on terraced fields. In normal times they would
take spears and crossbows into the forest to hunt wild
dogs and foxes. When the rice was harvested, however, they
would do an about-face and lie about
drinking wine
and singing and wasting time in their houses.
And so
they needed salt and cloth.
[Mountain natives in the tropics do not need clothing and
are naturally immune to mosquitoes, they never suffer
mosquito bites. The sole of their foot is as thick as a
sandal and they can walk around anywhere without pain, no
matter how sharp the stones are on the way].
Taking advantage of the backwardness and those needs, the
imperialists threatened and enticed the mountain
minorities to follow them. One of the first things they
did was to play on the people's superstitious minds by
making
fire. It was not particularly
difficult. All they had to do was pour permanganate and
glycerine on cotton, and fire burst out. The mountain
people thought the imperialists had miraculous powers, so
some feared and admired them. They enticed the people,
saying: "Whoever catches a runaway worker and turns him in
to 'monsieur' will get [p.28] a reward of salt and money
from 'monsieur'. If you turn the worker loose, 'monsieur'
will set fire to your house and your fields. 'Monsieur'
has miraculous powers, so no one can hide anything from
'monsieur'.
Fire game: criminal French "Christians" were frightening
the mountain natives [33]
Some of the people feared the imperialists or were taken
in by them and did what they were told. During 1927 many
workers escaped the overseers and the green sash troops at
the Phu-rieng plantation, but they could not escape those
misguided mountain people.
But deceit is still deceit. Later, we were able to
convince the mountain people. When they understood what
was going on, they helped workers escape the hands of the
enemy. We took a vow of brotherhood with them, eating food
and drinking wine to seal our pldge to regard each other
as flesh and blood relatives. Having picked up some
knowledge of medicine at the Phu-rieng infirmary, I would
treat these compatriots whenever I found any of them ill.
Many people were cured, so they gained confidence in me
and were very grateful Gradually we became very close, and
whenever they had something they would give it to us --
sometimes
a chicken, sometimes an egg.
Vietnamese dragon chicken [34]
When the mountain people heard our explanations, they
gradually began to understand. We spoke of fighting the
French, and some who did not yet understand responded
immediately: "We can't fight 'monsieur'. 'Monsieur' has
miraculous powers." I asked what miraculous powers. They
said that all "monsieur" need do was say "burn" and
fire
would spring up at once. So I used the same
materials the french had used to deceive them. When they
saw that, they laughed and shouted: "Oh, you're as clever
as 'monsieur' If heaven will allow us, we can
fight
'monsieur'."
Machine gun: stop the criminal "Christians" with their
machine guns, in Vietnam: the French [30]
Rubber plantation in Vietnam: the French "Christians"
were stealing land from the mountain natives
Montagniards for installing MONOplantations [35]
The criminal French "Christians" committed 1) crime of
theft and 2) crime of MONOplantations against biological
diversity (!) - this was "Christian" "standard" (!)
Phu-rieng spread farther with each passing day. The rows
of rubber saplings encroached little by little on the
ancient forests, invading even the corn and rice fields of
the mountain people, driving them deeper and deeper into
the forests. So they understood all the more what we were
saying. They lamented to me: "We are from the same family
and love each other. But 'monsieur' is not a brother from
our family. 'Monsieur' is so
cruel.
'Monsieur' is forever
taking the land of the
'savages'. How, then, are the 'savages' to
live?"
From that time on, not only did the mountain people help
us with all their hearts, but they also agreed with us
that
we must fight the French. When the
resistance broke out, this region became a very good base
for anti-French guerillas ([note 03]: presumably the
author is referring here to the Protracted Resistance of
1945-1954 [p.88]). A great many mountain youth from the
Phu-rieng area enlisted in the infantry and achieved great
exploits. And to this very day, Phu-rieng is a firm base
for the liberation troops in South Viet Nam.
Seeing clearly that if we were able to mobilize the
mountain people elsewhere as we had at Phu-rieng we would
be on very firm ground, in January 1929 I went over to the
Dau-tieng rubber company area to help our
brothers there develop sympathy between the
Kinh
([note 04]: The Viet ethnic majority [p.88]). workers and
our mountain compatriots. After the situation settled down
there, the two sides grew close as flesh [p.29] and blood,
as they had at Phu-rieng. They helped each other and
agreed to fight the French together. But that came later.
The normal "Christian" crime: Planting a MONO
plantations, here the Vietnamese MONO rubber plantation
An Loc 1930 [36]
During this earlier period, Phu-rieng lay in the midst of
several circles of patrols, guarded most strictly. Things
were so hard for the workers that some went out into the
forest, taking with them a length of rope, and
hanged
themselves from the branch of a tree to escape
their
debts. Others found ways to
flee,
either individually or in groups of two or three or a
dozen.
"Christian" life conditions in the colonies: Hanging
rope for suicide [37]
Once I was witness to a scene where
seven men who
had fled were captured by soldiers, bound,
strung together in a line, and led back to the manager.
The manager ordered the soldiers in, then forced the
escapes down on the ground and et the soldiers tramp on
their ribs with their
nail-studded boots
[Christian love greetings with nailed boots]. Standing
outside I could hear the sound of bones snapping. When
they had finished trampling them with their boots, they
beat them another round with
canes, then
shackled them in a
darkened building. In
that dark house they always kept a nine-person shackle.
The brothers had to raise their legs to fit them through
the holes in the
shackle. When they were
done, the soldiers went indifferently out to the work area
to watch the laborers and forgot all about the incident
which had just taken place.
A week later,
when they decided to punish another worker by shackling
him, they opened the door of the dark house. There were
the seven men,
dead and stiff, their legs
still raised up and passed through the holes of the
shackles ["Christian" love greetings from the darkroom].
["Christian" Michelin Phu-rieng rubber plantation:
calculated murder of about 95 native workers per month -
quote 3 murders per day]
[The MONOplantation of] Phu-rieng continued to grow with
every passing day. More and more newly recruited workers
arrived. The number of workers' villages rose to nine. The
plantation had an auto garage, and there was a generator
and a water-purifying machine in each village reserved for
the use of the manager and the French overseers. But
each
month there were nearly a hundred workers whose names
were inscribed on the death register.
Supplement: "Christians" are the worst and
are the most criminal sect on Earth
Investigate the punishments in the "Christian"
armies and you will find the SAME cruel methods
of punishment. Criminal "Christian" culture is
like this. And Jews and Muslims in their armies
are not better. But: the criminal "Christians"
are the worst on this planet with their
militarism with rifles, canons, machine guns,
bombs and rockets. Fuck off the planet
"Christians" - and let live the others!
|
Heap of skeletons in "Christian" colonialism, not only
in MONOplantations [39]
Criminal French "Christian" Michelin
company in Vietnam with murdering rubber plantations:
Skeleton Grim Reaper with scythe and hour glass (sand
timer) [40]
The rubber
saplings were brought from the
nursery and set out in
perfectly straight,
evenly spaced rows. The young green leaves of the rubber
trees were indeed beautiful to behold. They were also
hideous, because, when you counted it up, each row was
fertilized
by the corpse of at least one laborer.
Of all those who lived with me at Phu-rieng I know of only
one person,
comrade Nguyen Manh Hong [note
05] who is still alive (
[note 05] He is
now deputy chief of the Forestry Directorate - author's
note [p.88]). Our brothers left their corpses by
the
thousands to fertilize the ["Christian" and
Jewish stock exchange] capitalists' rubber trees.
In sorrow we often sang this couplet:
"Oh, it's easy to go to the rubber and hard to return,
Men leave their corpses, women depart as ghosts."
Skeleton Grim Reaper on motor bike: criminal French
"Christian" company Michelin in Vietnam on Phu-rieng
rubber MONOplantation [41] - Fertilizer [42]
Thinking back on it now, I understand profoundly how the
more they are threatened and oppressed, the more
impoverished proletarians will strengthen their sympathy
for each other.
The more proletarians are exploited, the more they develop
a spirit of struggle. Wen they endure such suffering, when
they live in the shadow of such threats, always worried
that although they live today, tomorrow they may be dead,
then there is nothing at all that will frighten them. It
takes only one [p.30] man to sing out a line and a
hundred, a thousand, will follow.
The ["Christian"] capitalist masters might use every kind
of devil disguised as a man, might use every possible
method to persuade us, but it was impossible [to break
us]. We, the rubber workers of Phu-rieng, held fast to our
common determination to oppose them.
Buddha statue with a slender Buddha sitting
cross-legged: The criminal "Christians" with their
eternal weapon superiority and their eternal criminal
crimes with alcohol, torture, mass murder (since 1948
NATO) and child trafficking (secret services, KESB,
youth welfare office, etc.) have NO chance [43]
